The assembly said: Treading the road of saṁsāra without resting places, with holes of happiness and distress, full of fear of wild animals, subject to forest fires of lamentation, in the presence of the fearful snake of time, and dangerous with the five types of suffering, when will the ignorant people, afflicted by lust, carrying the heavy load of house and body arising from a thirst of sense objects, surrender to your lotus feet? On the path of saṁsāra (utpatti adhvani) devoid of rest (aśaraṇe), which has holes of happiness and distress (dvandva-śabhre), where there is fear of fierce (khala) animals like tigers, with a forest fire of lamentation, when will the ignorant come to your lotus feet? They will never attain your feet. Dakṣa and the priests are made the object of this comment. Glancing at them, the assembly speaks. O giver of shelter! If he does not surrender to you, then what can you do? He is thirsty for material sense objects (mṛga-tṛṣi), and thus thinks of his body as himself, and takes on the load of house and other objects. He is afflicted with lust.