FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.7.27

ఋత్విజ ఊచు: తత్త్వం న తే వయమనఞ్జన రుద్రశాపాత్ కర్మణ్యవగ్రహధియో భగవన్విదామ: । ధర్మోపలక్షణమిదం త్రివృదధ్వరాఖ్యం జ్ఞాతం యదర్థమధిదైవమదో వ్యవస్థా: ॥ ౨౭ ॥
ṛtvija ūcuḥ
[ritvija oochuh]
tattvaṁ na te vayam anaṣjana rudra-śāpāt
[tattvam na te vayam anashjana rudra-shaapaat]
karmaṇy avagraha-dhiyo bhagavan vidāmaḥ
[karmany avagraha-dhiyo bhagavan vidaamah]
dharmopalakṣaṇam idaṁ trivṛd adhvarākhyaṁ
[dharmopalakshanam idam trivrid adhvaraakhyam]
jṣātaṁ yad-artham adhidaivam ado vyavasthāḥ
[jshaatam yad-artham adhidaivam ado vyavasthaah]
ṛtvijaḥ — the priests ūcuḥ — began to say tattvam — truth na — not te — of Your Lordship vayam — all of us anaṣjana — without material contamination rudra — Lord Śiva śāpāt — by his curse karmaṇi — in fruitive activities avagraha — being too much attached dhiyaḥ — of such intelligence bhagavan — O Lord vidāmaḥ — know dharma — religion upalakṣaṇam — symbolized idam — this tri-vṛt — the three departments of knowledge of the Vedas adhvara — sacrifice ākhyam — of the name jṣātam — known to us yat — that artham — for the matter of adhidaivam — for worshiping the demigods adaḥ — this vyavasthāḥ — arrangement.
Blended reading (Sanskrit + English inline)
ṛtvija ūcuḥ
ṛtvijaḥ
the priests
ūcuḥ
began to say
tattvaṁ na te vayam anaṣjana rudra-śāpāt
tattvam
truth
na
not
te
of Your Lordship
vayam
all of us
anaṣjana
without material contamination
rudra
Lord Śiva
śāpāt
by his curse
karmaṇy avagraha-dhiyo bhagavan vidāmaḥ
karmaṇi
in fruitive activities
avagraha
being too much attached
dhiyaḥ
of such intelligence
bhagavan
O Lord
vidāmaḥ
know
dharmopalakṣaṇam idaṁ trivṛd adhvarākhyaṁ
dharma
religion
upalakṣaṇam
symbolized
idam
this
tri-vṛt
the three departments of knowledge of the Vedas
adhvara
sacrifice
ākhyam
of the name
jṣātaṁ yad-artham adhidaivam ado vyavasthāḥ
jṣātam
known to us
yat
that
artham
for the matter of
adhidaivam
for worshiping the demigods
adaḥ
this
vyavasthāḥ
arrangement.
The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Śiva’s men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You. On the contrary, we are now involved in the injunctions of the three departments of the Vedic knowledge under the plea of executing rituals in the name of yajṣa. We know that You have made arrangements for distributing the respective shares of the demigods.

The Vedas are known as traiguṇya-viṣayā vedāḥ ( Bg. 2.45 ). Those who are serious students of the Vedas are very much attached to the ritualistic ceremonies mentioned in the Vedas, and therefore these veda-vādīs cannot understand that the ultimate goal of the Vedas is to understand Lord Kṛṣṇa, or Viṣṇu. Those who have transcended the qualitative Vedic attractions, however, can understand Kṛṣṇa, who is never contaminated by the material qualities. Therefore Lord Viṣṇu is addressed here as anaṣjana, “free from material contamination.” In Bhagavad-gītā (2.42) the crude Vedic scholars have been deprecated by Kṛṣṇa as follows:

yām imāṁ puṣpitāṁ vācaṁ pravadanty avipaścitaḥ veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ

“Men of small knowledge are very much attached to the flowery words of the Vedas, and they say that there is nothing more than this.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The priests said: O uncontaminated Lord! Because of the curse of Nandīśvara, we have become absorbed in karma and do not know the truth about you. We know you in the form of sacrifice, called dharma, for attaining artha, dharma and kāma, in which the result is an arrangement for the devatās share. O Lord beyond the contamination of māyā (anaṣjna)! By the curse of Nandīśvara we are absorbed in karma, and do not know you. How can Dakṣa know you? They glance at Dakṣa. “What do you know?” We know your form as the sacrifice which yields artha, dharma and kāma (trivṛt), commonly known as dharma. The result of this sacrifice is that thre is an arrangement of shares for the devatās according to their qualification.
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