FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.7.29

రుద్ర ఉవాచ తవ వరద వరాఙ్‌ఘ్రావాశిషేహాఖిలార్థే హ్యపి మునిభిరసక్తైరాదరేణార్హణీయే । యది రచితధియం మావిద్యలోకోఽపవిద్ధం జపతి న గణయే తత్త్వత్పరానుగ్రహేణ ॥ ౨౯ ॥
rudra uvāca
[rudra uvaacha]
tava varada varāṅghrāv āśiṣehākhilārthe
[tava varada varaanghraav aashishehaakhilaarthe]
hy api munibhir asaktair ādareṇārhaṇīye
[hy api munibhir asaktair aadarenaarhaneeye]
yadi racita-dhiyaṁ māvidya-loko ’paviddhaṁ
[yadi rachita-dhiyam maavidya-loko ’paviddham]
japati na gaṇaye tat tvat-parānugraheṇa
[japati na ganaye tat tvat-paraanugrahena]
rudraḥ uvāca — Lord Śiva said tava — Your vara-da — O supreme benefactor vara-aṅghrau — precious lotus feet āśiṣā — by desire iha — in the material world akhila-arthe — for fulfillment hi api — certainly munibhiḥ — by the sages asaktaiḥ — liberated ādareṇa — with care arhaṇīye — worshipable yadi — if racita-dhiyam — mind fixed mā — me avidya-lokaḥ — the ignorant persons apaviddham — unpurified activity japati — utters na gaṇaye — do not value tat — it tvat-para-anugraheṇa — by compassion like Yours.
Blended reading (Sanskrit + English inline)
rudra uvāca
rudraḥ uvāca
Lord Śiva said
tava varada varāṅghrāv āśiṣehākhilārthe
tava
Your
vara-da
O supreme benefactor
vara-aṅghrau
precious lotus feet
āśiṣā
by desire
iha
in the material world
akhila-arthe
for fulfillment
hy api munibhir asaktair ādareṇārhaṇīye
hi api
certainly
munibhiḥ
by the sages
asaktaiḥ
liberated
ādareṇa
with care
arhaṇīye
worshipable
yadi racita-dhiyaṁ māvidya-loko ’paviddhaṁ
yadi
if
racita-dhiyam
mind fixed
mā
me
avidya-lokaḥ
the ignorant persons
japati na gaṇaye tat tvat-parānugraheṇa
apaviddham
unpurified activity
japati
utters
na gaṇaye
do not value
tat
it
tvat-para-anugraheṇa
by compassion like Yours.
Lord Śiva said: My dear Lord, my mind and consciousness are always fixed on Your lotus feet, which, as the source of all benediction and the fulfillment of all desires, are worshiped by all liberated great sages because Your lotus feet are worthy of worship. With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion toward all living entities.

Lord Śiva expresses herein his regret at having been angry and having disturbed the sacrificial activities of Dakṣa. King Dakṣa had insulted him in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony. Later, when he was pleased, the yajṣa performances were reinstituted, and therefore he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the Supreme Lord, Viṣṇu, he is no longer disturbed by the ordinary critics of his way of life. From this statement by Lord Śiva it is understood that as long as one is on the material platform one is affected by the three modes of material nature. As soon as one is in Kṛṣṇa consciousness, however, one is no longer affected by such material activities. One should therefore always be fixed in Kṛṣṇa consciousness, busy in the transcendental loving service of the Lord. It is guaranteed that such a devotee will never be affected by the actions and reactions of the three modes of material nature. This fact is also corroborated in Bhagavad-gītā: anyone who is fixed in the transcendental service of the Lord has surpassed all the material qualities and is situated in the status of Brahman realization, in which one is not afflicted by hankering for material objects. The recommendation of the Śrīmad-Bhāgavatam is that one should always be Kṛṣṇa conscious and should never forget his transcendental relationship with the Lord. This program has to be followed strictly by everyone. From the statement of Lord Śiva it is understood that he was always in Kṛṣṇa consciousness, and thus he remained free from material affliction. The only remedy, therefore, is to continue Kṛṣṇa consciousness rigidly, in order to get out of the contamination of the material modes.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śiva said: If the ignorant criticize me as impure when I meditate upon your precious lotus feet which are worshipped with devotion by even the detached sages, and which can bestow all benefits arising from desire, I do not consider that criticism significant, by your great mercy. Āśiṣā mans “because of desire.” Although those feet bestow all benedictions, they should be served by persons without desire. I have become absorbed in those feet. Those who do not have knowledge, such as Dakṣa, say that I have broken the rules of good conduct. That is only gossip. Because of your great mercy, or because of the merciful of the devotees, I do not become disturbed by that.
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