SB 3.6.15 — FolioCorpus

Śrīmad-Bhāgavatam 3.6.15

నిర్భిన్నే అక్షిణీ త్వష్టా లోకపాలోఽవిశద్విభో: । చక్షుషాంశేన రూపాణాం ప్రతిపత్తిర్యతో భవేత్ ॥ ౧౫ ॥

nirbhinne akṣiṇī tvaṣṭā

[nirbhinne akshinee tvashtaa]

loka-pālo ’viśad vibhoḥ

[loka-paalo ’vishad vibhoh]

cakṣuṣāṁśena rūpāṇāṁ

[chakshushaamshena roopaanaam]

pratipattir yato bhavet

[pratipattir yato bhavet]

Word-for-word

nirbhinne — thus being separated akṣiṇī — the eyes tvaṣṭā — the sun loka-pālaḥ — director of light aviśat — entered vibhoḥ — of the great cakṣuṣā aṁśena — by the part of the eyesight rūpāṇām — of the forms pratipattiḥ — experience yataḥ — by which bhavet — becomes.

Blended reading (Sanskrit + English inline)

nirbhinne akṣiṇī tvaṣṭā

nirbhinne

thus being separated

akṣiṇī

the eyes

tvaṣṭā

the sun

loka-pālo ’viśad vibhoḥ

loka-pālaḥ

director of light

cakṣuṣāṁśena rūpāṇāṁ

pratipattir yato bhavet

aviśat

entered

vibhoḥ

of the great

cakṣuṣā aṁśena

by the part of the eyesight

rūpāṇām

of the forms

pratipattiḥ

experience

yataḥ

by which

bhavet

becomes.

Thereafter, the two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms.

Gauḍīya Ācāryas

Viśvanātha Cakravartī Ṭhākura Gauḍīya

Translation

When the gross eye balls of the universal form became differentiated, the presiding deity, the sun, entered along with his portion the subtle sense organ called the eye. From the eye, the sense object called form appeared. Tvasṭā is the sun.

📝 My note

Source: vedabase.io