Śrīmad-Bhāgavatam 3.6.16
నిర్భిన్నాన్యస్య చర్మాణి లోకపాలోఽనిలోఽవిశత్ ।
ప్రాణేనాంశేన సంస్పర్శం యేనాసౌ ప్రతిపద్యతే ॥ ౧౬ ॥
nirbhinnāny asya carmāṇi
[nirbhinnaany asya charmaani]
loka-pālo ’nilo ’viśat
[loka-paalo ’nilo ’vishat]
prāṇenāṁśena saṁsparśaṁ
[praanenaamshena samsparsham]
yenāsau pratipadyate
[yenaasau pratipadyate]
Word-for-word
nirbhinnāni
—
being separated
asya
—
of the gigantic form
carmāṇi
—
skin
loka-pālaḥ
—
the director
anilaḥ
—
air
aviśat
—
entered
prāṇena aṁśena
—
the part of the breathing
saṁsparśam
—
touch
yena
—
by which
asau
—
the living entity
pratipadyate
—
can experience.
Blended reading (Sanskrit + English inline)
nirbhinnāny asya carmāṇi
nirbhinnāni
being separated
asya
of the gigantic form
carmāṇi
skin
loka-pālo ’nilo ’viśat
loka-pālaḥ
the director
prāṇenāṁśena saṁsparśaṁ
anilaḥ
air
aviśat
entered
yenāsau pratipadyate
prāṇena aṁśena
the part of the breathing
saṁsparśam
touch
yena
by which
asau
the living entity
pratipadyate
can experience.
When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the gross skin (adhibhūta) of the universal form became differentiated, the presiding deity Vāyu (adhidaiva) along with his portion the subtle sense organ called skin (adhyātma) entered. By this sense organ of skin, the sense object of touch (adhibhūta) arose.
Prāṇena refers to the skin sense organ, which spread over the body like the prāṇa.
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Source: vedabase.io