FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.11.27

మన్వన్తరేషు భగవాన్ బిభ్రత్సత్త్వం స్వమూర్తిభి: । మన్వాదిభిరిదం విశ్వమవత్యుదితపౌరుష: ॥ ౨౭ ॥
manvantareṣu bhagavān
[manvantareshu bhagavaan]
bibhrat sattvaṁ sva-mūrtibhiḥ
[bibhrat sattvam sva-moortibhih]
manv-ādibhir idaṁ viśvam
[manv-aadibhir idam vishvam]
avaty udita-pauruṣaḥ
[avaty udita-paurushah]
manu-antareṣu — in each change of Manu bhagavān — the Personality of Godhead bibhrat — manifesting sattvam — His internal potency sva-mūrtibhiḥ — by His different incarnations manu-ādibhiḥ — as Manus idam — this viśvam — the universe avati — maintains udita — discovering pauruṣaḥ — divine potencies.
Blended reading (Sanskrit + English inline)
manvantareṣu bhagavān
manu-antareṣu
in each change of Manu
bhagavān
the Personality of Godhead
bibhrat sattvaṁ sva-mūrtibhiḥ
bibhrat
manifesting
sattvam
His internal potency
sva-mūrtibhiḥ
by His different incarnations
manv-ādibhir idaṁ viśvam
manu-ādibhiḥ
as Manus
idam
this
viśvam
the universe
avaty udita-pauruṣaḥ
avati
maintains
udita
discovering
pauruṣaḥ
divine potencies.
In each and every change of Manu, the Supreme Personality of Godhead appears by manifesting His internal potency in different incarnations, as Manu and others. Thus He maintains the universe by discovered power.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In all the Manvantara periods, the Lord, supporting material sattva-guṇa by his avatāras and the Manus, thus revealing his form as a human (udita-pauruṣaḥ), protects this universe. Sva-mūrtibhiḥ means by his avatāras. Udita-pauruṣaḥ means “manifested human form.”
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