FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.8.7-11

ప్రాప్తద్విజాతిసంస్కారో మార్కణ్డేయ: పితు: క్రమాత్ । ఛన్దాంస్యధీత్య ధర్మేణ తప:స్వాధ్యాయసంయుత: ॥ ౭ ॥ బృహద్‌వ్రతధర: శాన్తో జటిలో వల్కలామ్బర: । బిభ్రత్ కమణ్డలుం దణ్డముపవీతం సమేఖలమ్ ॥ ౮ ॥ కృష్ణాజినం సాక్షసూత్రం కుశాంశ్చ నియమర్ద్ధయే । అగ్‍న్యర్కగురువిప్రాత్మస్వర్చయన్ సన్ధ్యయోర్హరిమ్ ॥ ౯ ॥ సాయం ప్రాత: స గురవే భైక్ష్యమాహృత్య వాగ్యత: । బుభుజే గుర్వనుజ్ఞాత: సకృన్నో చేదుపోషిత: ॥ ౧౦ ॥ ఏవం తప:స్వాధ్యాయపరో వర్షాణామయుతాయుతమ్ । ఆరాధయన్ హృషీకేశం జిగ్యే మృత్యుం సుదుర్జయమ్ ॥ ౧౧ ॥
prāpta-dvijāti-saṁskāro
[praapta-dvijaati-samskaaro]
mārkaṇḍeyaḥ pituḥ kramāt
[maarkandeyah pituh kramaat]
chandāṁsy adhītya dharmeṇa
[chandaamsy adheetya dharmena]
tapaḥ-svādhyāya-saṁyutaḥ
[tapah-svaadhyaaya-samyutah]
bṛhad-vrata-dharaḥ śānto
[brihad-vrata-dharah shaanto]
jaṭilo valkalāmbaraḥ
[jatilo valkalaambarah]
bibhrat kamaṇḍaluṁ daṇḍam
[bibhrat kamandalum dandam]
upavītaṁ sa-mekhalam
[upaveetam sa-mekhalam]
kṛṣṇājinaṁ sākṣa-sūtraṁ
[krishnaajinam saaksha-sootram]
kuśāṁś ca niyamarddhaye
[kushaamsh cha niyamarddhaye]
agny-arka-guru-viprātmasv
[agny-arka-guru-vipraatmasv]
arcayan sandhyayor harim
[archayan sandhyayor harim]
sāyaṁ prātaḥ sa gurave
[saayam praatah sa gurave]
bhaikṣyam āhṛtya vāg-yataḥ
[bhaikshyam aahritya vaag-yatah]
bubhuje gurv-anujṣātaḥ
[bubhuje gurv-anujshaatah]
sakṛn no ced upoṣitaḥ
[sakrin no ched uposhitah]
evaṁ tapaḥ-svādhyāya-paro
[evam tapah-svaadhyaaya-paro]
varṣāṇām ayutāyutam
[varshaanaam ayutaayutam]
ārādhayan hṛṣīkeśaṁ
[aaraadhayan hrisheekesham]
jigye mṛtyuṁ su-durjayam
[jigye mrityum su-durjayam]
prāpta — having received dvi-jāti — of second birth saṁskāraḥ — the purificatory rituals mārkaṇḍeyaḥ — Mārkaṇḍeya pituḥ — from his father kramāt — by proper sequence chandāṁsi — the Vedic hymns adhītya — studying dharmeṇa — along with regulative principles tapaḥ — in austerities svādhyāya — and study saṁyutaḥ — full bṛhat-vrata — the great vow of lifelong celibacy dharaḥ — maintaining śāntaḥ — peaceful jaṭilaḥ — with matted hair valkala-ambaraḥ — wearing bark as his clothing bibhrat — carrying kamaṇḍalum — a waterpot daṇḍam — a mendicant’s staff upavītam — the sacred thread sa-mekhalam — along with the ritual belt of a brahmacārī kṛṣṇa-ajinam — the skin of a black deer sa-akṣa-sūtram — and prayer beads made of lotus seeds kuśān — kuśa grass ca — also niyama-ṛddhaye — to facilitate his spiritual progress agni — in the form of fire arka — the sun guru — the spiritual master vipra — the brāhmaṇas ātmasu — and the Supersoul arcayan — worshiping sandhyayoḥ — at the beginning and the end of the day harim — the Supreme Personality of Godhead sāyam — in the evening prātaḥ — in the early morning saḥ — he gurave — unto his spiritual master bhaikṣyam — alms obtained by begging āhṛtya — bringing vāk-yataḥ — with controlled speech bubhuje — he partook guru-anujṣātaḥ — invited by his spiritual master sakṛt — once na — not (invited) u — indeed cet — if upoṣitaḥ — fasting evam — in this way tapaḥ-svādhyāya-paraḥ — dedicated to austerities and studies of the Vedic literature varṣāṇām — years ayuta-ayutam — ten thousand times ten thousand ārādhayan — worshiping hṛṣīka-īśam — the supreme master of the senses, Lord Viṣṇu jigye — he conquered mṛtyum — death su-durjayam — impossible to conquer.
Blended reading (Sanskrit + English inline)
prāpta-dvijāti-saṁskāro
prāpta
having received
dvi-jāti
of second birth
saṁskāraḥ
the purificatory rituals
mārkaṇḍeyaḥ pituḥ kramāt
mārkaṇḍeyaḥ
Mārkaṇḍeya
pituḥ
from his father
kramāt
by proper sequence
chandāṁsy adhītya dharmeṇa
chandāṁsi
the Vedic hymns
adhītya
studying
dharmeṇa
along with regulative principles
tapaḥ-svādhyāya-saṁyutaḥ
tapaḥ
in austerities
svādhyāya
and study
saṁyutaḥ
full
bṛhad-vrata-dharaḥ śānto
bṛhat-vrata
the great vow of lifelong celibacy
dharaḥ
maintaining
śāntaḥ
peaceful
jaṭilo valkalāmbaraḥ
jaṭilaḥ
with matted hair
valkala-ambaraḥ
wearing bark as his clothing
bibhrat kamaṇḍaluṁ daṇḍam
bibhrat
carrying
kamaṇḍalum
a waterpot
daṇḍam
a mendicant’s staff
upavītaṁ sa-mekhalam
upavītam
the sacred thread
sa-mekhalam
along with the ritual belt of a brahmacārī
kṛṣṇājinaṁ sākṣa-sūtraṁ
kṛṣṇa-ajinam
the skin of a black deer
sa-akṣa-sūtram
and prayer beads made of lotus seeds
kuśāṁś ca niyamarddhaye
kuśān
kuśa grass
ca
also
niyama-ṛddhaye
to facilitate his spiritual progress
agny-arka-guru-viprātmasv
agni
in the form of fire
arka
the sun
guru
the spiritual master
vipra
the brāhmaṇas
ātmasu
and the Supersoul
arcayan sandhyayor harim
arcayan
worshiping
sandhyayoḥ
at the beginning and the end of the day
harim
the Supreme Personality of Godhead
sāyaṁ prātaḥ sa gurave
sāyam
in the evening
prātaḥ
in the early morning
saḥ
he
gurave
unto his spiritual master
bhaikṣyam āhṛtya vāg-yataḥ
bhaikṣyam
alms obtained by begging
āhṛtya
bringing
vāk-yataḥ
with controlled speech
bubhuje gurv-anujṣātaḥ
bubhuje
he partook
guru-anujṣātaḥ
invited by his spiritual master
sakṛt
once
sakṛn no ced upoṣitaḥ
evaṁ tapaḥ-svādhyāya-paro
varṣāṇām ayutāyutam
na
not (invited)
u
indeed
cet
if
upoṣitaḥ
fasting
evam
in this way
tapaḥ-svādhyāya-paraḥ
dedicated to austerities and studies of the Vedic literature
varṣāṇām
years
ayuta-ayutam
ten thousand times ten thousand
ārādhayan hṛṣīkeśaṁ
ārādhayan
worshiping
hṛṣīka-īśam
the supreme master of the senses, Lord Viṣṇu
jigye mṛtyuṁ su-durjayam
jigye
he conquered
mṛtyum
death
su-durjayam
impossible to conquer.
After being purified by his father’s performance of the prescribed rituals leading to Mārkaṇḍeya’s brahminical initiation, Mārkaṇḍeya studied the Vedic hymns and strictly observed the regulative principles. He became advanced in austerity and Vedic knowledge and remained a lifelong celibate. Appearing most peaceful with his matted hair and his clothing made of bark, he furthered his spiritual progress by carrying the mendicant’s waterpot, staff, sacred thread, brahmacārī belt, black deerskin, lotus-seed prayer beads and bundles of kuśa grass. At the sacred junctures of the day he regularly worshiped the Supreme Personality of Godhead in five forms — the sacrificial fire, the sun, his spiritual master, the brāhmaṇas and the Supersoul within his heart. Morning and evening he would go out begging, and upon returning he would present all the food he had collected to his spiritual master. Only when his spiritual master invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, Mārkaṇḍeya Ṛṣi worshiped the supreme master of the senses, the Personality of Godhead, for countless millions of years, and in this way he conquered unconquerable death.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After being purified by his father's performance of second birth saṁskāra, Mārkaṇḍeya studied the Vedic hymns and strictly observed the regulative principles. A lifelong celibate, he was peaceful and endowed with austerity and Vedic knowledge. With his matted hair, clothing made of bark, a waterpot, staff, sacred thread, brahmacārī belt, black deerskin, lotus-seed prayer beads and bundles of kuśa grass. At the sacred junctures of the day he regularly worshiped the Supreme Lord in five forms—the sacrificial fire, the sun, guru, the brāhmaṇas and Paramātmā within his heart. Morning and evening he would go out begging and upon returning he would present all the food he had collected to his guru. Only when his guru invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, Mārkaṇḍeya worshiped the supreme master of the senses for a hundred million years and in this way he conquered unconquerable death.
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