Śrīmad-Bhāgavatam 12.8.7-11
प्राप्तद्विजातिसंस्कारो मार्कण्डेय: पितु: क्रमात् ।
छन्दांस्यधीत्य धर्मेण तप:स्वाध्यायसंयुत: ॥ ७ ॥
बृहद्व्रतधर: शान्तो जटिलो वल्कलाम्बर: ।
बिभ्रत् कमण्डलुं दण्डमुपवीतं समेखलम् ॥ ८ ॥
कृष्णाजिनं साक्षसूत्रं कुशांश्च नियमर्द्धये ।
अग्न्यर्कगुरुविप्रात्मस्वर्चयन् सन्ध्ययोर्हरिम् ॥ ९ ॥
सायं प्रात: स गुरवे भैक्ष्यमाहृत्य वाग्यत: ।
बुभुजे गुर्वनुज्ञात: सकृन्नो चेदुपोषित: ॥ १० ॥
एवं तप:स्वाध्यायपरो वर्षाणामयुतायुतम् ।
आराधयन् हृषीकेशं जिग्ये मृत्युं सुदुर्जयम् ॥ ११ ॥
prāpta-dvijāti-saṁskāro
[praapta-dvijaati-samskaaro]
mārkaṇḍeyaḥ pituḥ kramāt
[maarkandeyah pituh kramaat]
chandāṁsy adhītya dharmeṇa
[chandaamsy adheetya dharmena]
tapaḥ-svādhyāya-saṁyutaḥ
[tapah-svaadhyaaya-samyutah]
bṛhad-vrata-dharaḥ śānto
[brihad-vrata-dharah shaanto]
jaṭilo valkalāmbaraḥ
[jatilo valkalaambarah]
bibhrat kamaṇḍaluṁ daṇḍam
[bibhrat kamandalum dandam]
upavītaṁ sa-mekhalam
[upaveetam sa-mekhalam]
kṛṣṇājinaṁ sākṣa-sūtraṁ
[krishnaajinam saaksha-sootram]
kuśāṁś ca niyamarddhaye
[kushaamsh cha niyamarddhaye]
agny-arka-guru-viprātmasv
[agny-arka-guru-vipraatmasv]
arcayan sandhyayor harim
[archayan sandhyayor harim]
sāyaṁ prātaḥ sa gurave
[saayam praatah sa gurave]
bhaikṣyam āhṛtya vāg-yataḥ
[bhaikshyam aahritya vaag-yatah]
bubhuje gurv-anujñātaḥ
[bubhuje gurv-anujnaatah]
sakṛn no ced upoṣitaḥ
[sakrin no ched uposhitah]
evaṁ tapaḥ-svādhyāya-paro
[evam tapah-svaadhyaaya-paro]
varṣāṇām ayutāyutam
[varshaanaam ayutaayutam]
ārādhayan hṛṣīkeśaṁ
[aaraadhayan hrisheekesham]
jigye mṛtyuṁ su-durjayam
[jigye mrityum su-durjayam]
Word-for-word
prāpta
—
having received
dvi-jāti
—
of second birth
saṁskāraḥ
—
the purificatory rituals
mārkaṇḍeyaḥ
—
Mārkaṇḍeya
pituḥ
—
from his father
kramāt
—
by proper sequence
chandāṁsi
—
the Vedic hymns
adhītya
—
studying
dharmeṇa
—
along with regulative principles
tapaḥ
—
in austerities
svādhyāya
—
and study
saṁyutaḥ
—
full
bṛhat-vrata
—
the great vow of lifelong celibacy
dharaḥ
—
maintaining
śāntaḥ
—
peaceful
jaṭilaḥ
—
with matted hair
valkala-ambaraḥ
—
wearing bark as his clothing
bibhrat
—
carrying
kamaṇḍalum
—
a waterpot
daṇḍam
—
a mendicant’s staff
upavītam
—
the sacred thread
sa-mekhalam
—
along with the ritual belt of a brahmacārī
kṛṣṇa-ajinam
—
the skin of a black deer
sa-akṣa-sūtram
—
and prayer beads made of lotus seeds
kuśān
—
kuśa grass
ca
—
also
niyama-ṛddhaye
—
to facilitate his spiritual progress
agni
—
in the form of fire
arka
—
the sun
guru
—
the spiritual master
vipra
—
the brāhmaṇas
ātmasu
—
and the Supersoul
arcayan
—
worshiping
sandhyayoḥ
—
at the beginning and the end of the day
harim
—
the Supreme Personality of Godhead
sāyam
—
in the evening
prātaḥ
—
in the early morning
saḥ
—
he
gurave
—
unto his spiritual master
bhaikṣyam
—
alms obtained by begging
āhṛtya
—
bringing
vāk-yataḥ
—
with controlled speech
bubhuje
—
he partook
guru-anujñātaḥ
—
invited by his spiritual master
sakṛt
—
once
na
—
not (invited)
u
—
indeed
cet
—
if
upoṣitaḥ
—
fasting
evam
—
in this way
tapaḥ-svādhyāya-paraḥ
—
dedicated to austerities and studies of the Vedic literature
varṣāṇām
—
years
ayuta-ayutam
—
ten thousand times ten thousand
ārādhayan
—
worshiping
hṛṣīka-īśam
—
the supreme master of the senses, Lord Viṣṇu
jigye
—
he conquered
mṛtyum
—
death
su-durjayam
—
impossible to conquer.
Blended reading (Sanskrit + English inline)
prāpta-dvijāti-saṁskāro
prāpta
having received
dvi-jāti
of second birth
saṁskāraḥ
the purificatory rituals
mārkaṇḍeyaḥ pituḥ kramāt
mārkaṇḍeyaḥ
Mārkaṇḍeya
pituḥ
from his father
kramāt
by proper sequence
chandāṁsy adhītya dharmeṇa
chandāṁsi
the Vedic hymns
adhītya
studying
dharmeṇa
along with regulative principles
tapaḥ-svādhyāya-saṁyutaḥ
tapaḥ
in austerities
svādhyāya
and study
saṁyutaḥ
full
bṛhad-vrata-dharaḥ śānto
bṛhat-vrata
the great vow of lifelong celibacy
dharaḥ
maintaining
śāntaḥ
peaceful
jaṭilo valkalāmbaraḥ
jaṭilaḥ
with matted hair
valkala-ambaraḥ
wearing bark as his clothing
bibhrat kamaṇḍaluṁ daṇḍam
bibhrat
carrying
kamaṇḍalum
a waterpot
daṇḍam
a mendicant’s staff
upavītaṁ sa-mekhalam
upavītam
the sacred thread
sa-mekhalam
along with the ritual belt of a brahmacārī
kṛṣṇājinaṁ sākṣa-sūtraṁ
kṛṣṇa-ajinam
the skin of a black deer
sa-akṣa-sūtram
and prayer beads made of lotus seeds
kuśāṁś ca niyamarddhaye
kuśān
kuśa grass
ca
also
niyama-ṛddhaye
to facilitate his spiritual progress
agny-arka-guru-viprātmasv
agni
in the form of fire
arka
the sun
guru
the spiritual master
vipra
the brāhmaṇas
ātmasu
and the Supersoul
arcayan sandhyayor harim
arcayan
worshiping
sandhyayoḥ
at the beginning and the end of the day
harim
the Supreme Personality of Godhead
sāyaṁ prātaḥ sa gurave
sāyam
in the evening
prātaḥ
in the early morning
saḥ
he
gurave
unto his spiritual master
bhaikṣyam āhṛtya vāg-yataḥ
bhaikṣyam
alms obtained by begging
āhṛtya
bringing
vāk-yataḥ
with controlled speech
bubhuje gurv-anujñātaḥ
bubhuje
he partook
guru-anujñātaḥ
invited by his spiritual master
sakṛn no ced upoṣitaḥ
sakṛt
once
evaṁ tapaḥ-svādhyāya-paro
varṣāṇām ayutāyutam
na
not (invited)
u
indeed
cet
if
upoṣitaḥ
fasting
evam
in this way
tapaḥ-svādhyāya-paraḥ
dedicated to austerities and studies of the Vedic literature
varṣāṇām
years
ayuta-ayutam
ten thousand times ten thousand
ārādhayan hṛṣīkeśaṁ
ārādhayan
worshiping
hṛṣīka-īśam
the supreme master of the senses, Lord Viṣṇu
jigye mṛtyuṁ su-durjayam
jigye
he conquered
mṛtyum
death
su-durjayam
impossible to conquer.
After being purified by his father’s performance of the prescribed rituals leading to Mārkaṇḍeya’s brahminical initiation, Mārkaṇḍeya studied the Vedic hymns and strictly observed the regulative principles. He became advanced in austerity and Vedic knowledge and remained a lifelong celibate. Appearing most peaceful with his matted hair and his clothing made of bark, he furthered his spiritual progress by carrying the mendicant’s waterpot, staff, sacred thread, brahmacārī belt, black deerskin, lotus-seed prayer beads and bundles of kuśa grass. At the sacred junctures of the day he regularly worshiped the Supreme Personality of Godhead in five forms — the sacrificial fire, the sun, his spiritual master, the brāhmaṇas and the Supersoul within his heart. Morning and evening he would go out begging, and upon returning he would present all the food he had collected to his spiritual master. Only when his spiritual master invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, Mārkaṇḍeya Ṛṣi worshiped the supreme master of the senses, the Personality of Godhead, for countless millions of years, and in this way he conquered unconquerable death.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
After being purified by his father's performance of second birth saṁskāra, Mārkaṇḍeya studied the Vedic hymns and strictly observed the regulative principles. A lifelong celibate, he was peaceful and endowed with austerity and Vedic knowledge. With his matted hair, clothing made of bark, a waterpot, staff, sacred thread, brahmacārī belt, black deerskin, lotus-seed prayer beads and bundles of kuśa grass. At the sacred junctures of the day he regularly worshiped the Supreme Lord in five forms—the sacrificial fire, the sun, guru, the brāhmaṇas and Paramātmā within his heart. Morning and evening he would go out begging and upon returning he would present all the food he had collected to his guru. Only when his guru invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, Mārkaṇḍeya worshiped the supreme master of the senses for a hundred million years and in this way he conquered unconquerable death.
Related lectures
Personal Guidance
Markandeya, after brahminical initiation by his father, undertakes Vedic study and strict vow. Foundations matter — a strong spiritual youth holds up a long, fruitful old age. Cutting foundational corners costs later.
Reflection Questions
- Which foundation in my sadhana am I tempted to cut corners on?
- What would it cost me a decade from now if I did?
My note
Source: vedabase.io