Śrīmad-Bhāgavatam 12.8.22
అన్వీయమానో గన్ధర్వైర్గీతవాదిత్రయూథకై: ।
అదృశ్యతాత్తచాపేషు: స్వ:స్త్రీయూథపతి: స్మర: ॥ ౨౨ ॥
anvīyamāno gandharvair
[anveeyamaano gandharvair]
gīta-vāditra-yūthakaiḥ
[geeta-vaaditra-yoothakaih]
adṛśyatātta-cāpeṣuḥ
[adrishyataatta-chaapeshuh]
svaḥ-strī-yūtha-patiḥ smaraḥ
[svah-stree-yootha-patih smarah]
Word-for-word
anvīyamānaḥ
—
being followed
gandharvaiḥ
—
by Gandharvas
gīta
—
of singers
vāditra
—
and players of musical instruments
yūthakaiḥ
—
by companies
adṛśyata
—
was seen
ātta
—
holding up
cāpa-iṣuḥ
—
his bow and arrows
svaḥ-strī-yūtha
—
of hoardes of heavenly women
patiḥ
—
the master
smaraḥ
—
Cupid.
Blended reading (Sanskrit + English inline)
anvīyamāno gandharvair
anvīyamānaḥ
being followed
gandharvaiḥ
by Gandharvas
gīta-vāditra-yūthakaiḥ
gīta
of singers
vāditra
and players of musical instruments
yūthakaiḥ
by companies
adṛśyatātta-cāpeṣuḥ
adṛśyata
was seen
ātta
holding up
cāpa-iṣuḥ
his bow and arrows
svaḥ-strī-yūtha-patiḥ smaraḥ
svaḥ-strī-yūtha
of hoardes of heavenly women
patiḥ
the master
smaraḥ
Cupid.
Cupid, the master of many heavenly women, then came there holding his bow and arrows. He was followed by groups of Gandharvas playing musical instruments and singing.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Cupid, the master of many heavenly women, followed by groups of Gandharvas playing musical instruments and singing, appeared, holding his bow and arrow.
He came with persons who had groups of instrument players and singers. The suffix kaiḥ has the sense of “possessing.” The sage realized their presence somewhat in his mind and began to tremble. This can be understood from later verses. Verse 29 mentions he was a like suddenly awakened snake, and the word dharṣitaḥ (violated) in verse 30 indicates awareness of their attack.
My note
Source: vedabase.io