Śrīmad-Bhāgavatam 12.5.4
స్వప్నే యథా శిరశ్ఛేదం పఞ్చత్వాద్యాత్మన: స్వయమ్ ।
యస్మాత్ పశ్యతి దేహస్య తత ఆత్మా హ్యజోఽమర: ॥ ౪ ॥
svapne yathā śiraś-chedaṁ
[svapne yathaa shirash-chedam]
paṣcatvādy ātmanaḥ svayam
[pashchatvaady aatmanah svayam]
yasmāt paśyati dehasya
[yasmaat pashyati dehasya]
tata ātmā hy ajo ’maraḥ
[tata aatmaa hy ajo ’marah]
Word-for-word
svapne
—
in a dream
yathā
—
as
śiraḥ
—
of one’s head
chedam
—
the cutting off
paṣcatva-ādi
—
the condition of being composed of the five material elements, and other material conditions
ātmanaḥ
—
one’s own
svayam
—
oneself
yasmāt
—
because
paśyati
—
one sees
dehasya
—
of the body
tataḥ
—
therefore
ātmā
—
the soul
hi
—
certainly
ajaḥ
—
unborn
amaraḥ
—
immortal.
Blended reading (Sanskrit + English inline)
svapne yathā śiraś-chedaṁ
svapne
in a dream
yathā
as
śiraḥ
of one’s head
chedam
the cutting off
paṣcatvādy ātmanaḥ svayam
paṣcatva-ādi
the condition of being composed of the five material elements, and other material conditions
ātmanaḥ
one’s own
svayam
oneself
yasmāt paśyati dehasya
yasmāt
because
paśyati
one sees
dehasya
of the body
tata ātmā hy ajo ’maraḥ
tataḥ
therefore
ātmā
the soul
hi
certainly
ajaḥ
unborn
amaraḥ
immortal.
In a dream one can see his own head being cut off and thus understand that his actual self is standing apart from the dream experience. Similarly, while awake one can see that his body is a product of the five material elements. Therefore it is to be understood that the actual self, the soul, is distinct from the body it observes and is unborn and immortal.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In a dream, one can see his own head being cut off and thus understand that his actual self is standing apart from the dream experience. Similarly, while awake, the ātmā sees his body, a product of the five material elements. Therefore the ātmā is unborn and without death.
The difference of the ātmā from the body which undergoes birth and death is shown by an example. One cannot actually witness one’s head being cut off. Thus the separate ātmā is the seer in this case. In the waking state a separate being sees the body made of five elements. Therefore (tatah) this ātmā is without birth and without death.
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Source: vedabase.io