Śrīmad-Bhāgavatam 12.5.3
న భవిష్యసి భూత్వా త్వం పుత్రపౌత్రాదిరూపవాన్ ।
బీజాఙ్కురవద్ దేహాదేర్వ్యతిరిక్తో యథానల: ॥ ౩ ॥
na bhaviṣyasi bhūtvā tvaṁ
[na bhavishyasi bhootvaa tvam]
putra-pautrādi-rūpavān
[putra-pautraadi-roopavaan]
bījāṅkura-vad dehāder
[beejaankura-vad dehaader]
vyatirikto yathānalaḥ
[vyatirikto yathaanalah]
Word-for-word
na bhaviṣyasi
—
you will not come into being
bhūtvā
—
becoming
tvam
—
you
putra
—
of children
pautra
—
grandchildren
ādi
—
and so on
rūpa-vān
—
assuming the forms
bīja
—
the seed
aṅkura
—
and the sprout
vat
—
like
deha-ādeḥ
—
from the material body and its paraphernalia
vyatiriktaḥ
—
distinct
yathā
—
as
analaḥ
—
the fire (from the wood).
Blended reading (Sanskrit + English inline)
na bhaviṣyasi bhūtvā tvaṁ
na bhaviṣyasi
you will not come into being
bhūtvā
becoming
tvam
you
putra-pautrādi-rūpavān
putra
of children
pautra
grandchildren
ādi
and so on
rūpa-vān
assuming the forms
bījāṅkura-vad dehāder
bīja
the seed
aṅkura
and the sprout
vat
like
deha-ādeḥ
from the material body and its paraphernalia
vyatirikto yathānalaḥ
vyatiriktaḥ
distinct
yathā
as
analaḥ
the fire (from the wood).
You will not take birth again in the form of your sons and grandsons, like a sprout taking birth from a seed and then generating a new seed. Rather, you are entirely distinct from the material body and its paraphernalia, in the same way that fire is distinct from its fuel.
Purport
Sometimes one dreams of being reborn as the son of one’s son, in the hope of perpetually remaining in the same material family. As stated in the śruti-mantra, pitā putreṇa pitṛmān yoni-yonau: “A father has a father in his son, because he may take birth as his own grandson.” The purpose of Śrīmad-Bhāgavatam is spiritual liberation and not the foolish prolonging of the illusion of bodily identification. That is clearly stated in this verse.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
You will not take birth again in the form of your sons and grandsons, like a sprout taking birth from a seed and then generating a new seed. Rather, you are entirely distinct from the material body and its paraphernalia, in the same way that fire is distinct from its fuel.
Though bodies are continually born, the ātmā is not born repeatedly. You will not be born as your sons and grandsons. Śruti says aṅgād aṅgāt sambhavasi hṛdayāt abhijāyase ātmā vai putranāmāsi saṁjīva śaradah śatam: you are born from the limbs, you are born from the heart; you are born as your son’s name-- live for a hundred years. Like a sprout from a seed, a body takes the form of a child. From the spout comes another seed, which produces a grandson. But you are not like this, since the ātmā is different from the material covering, just as a flame is different from the wood it burns. A body is born from another body, but the ātmā is not like this.
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Source: vedabase.io