FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.4.26

యథా జలధరా వ్యోమ్ని భవన్తి న భవన్తి చ । బ్రహ్మణీదం తథా విశ్వమవయవ్యుదయాప్యయాత్ ॥ ౨౬ ॥
yathā jala-dharā vyomni
[yathaa jala-dharaa vyomni]
bhavanti na bhavanti ca
[bhavanti na bhavanti cha]
brahmaṇīdaṁ tathā viśvam
[brahmaneedam tathaa vishvam]
avayavy udayāpyayāt
[avayavy udayaapyayaat]
yathā — just as jala-dharāḥ — the clouds vyomni — in the sky bhavanti — are na bhavanti — are not ca — and brahmaṇi — within the Absolute Truth idam — this tathā — similarly viśvam — universe avayavi — having parts udaya — because of generation apyayāt — and dissolution.
Blended reading (Sanskrit + English inline)
yathā jala-dharā vyomni
yathā
just as
jala-dharāḥ
the clouds
vyomni
in the sky
bhavanti na bhavanti ca
bhavanti
are
na bhavanti
are not
ca
and
brahmaṇīdaṁ tathā viśvam
brahmaṇi
within the Absolute Truth
idam
this
tathā
similarly
viśvam
universe
avayavy udayāpyayāt
avayavi
having parts
udaya
because of generation
apyayāt
and dissolution.
Just as clouds in the sky come into being and are then dispersed by the amalgamation and dissolution of their constituent elements, this material universe is created and destroyed within the Absolute Truth by the amalgamation and dissolution of its elemental, constituent parts.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as clouds in the sky come into being and are then destroyed, the material universe with its parts is created and destroyed within Brahman. Non-difference of cause and effect in pariṇāma-vāda was shown. Now the real existence of the Supreme Lord, the cause of the universe which has beginning and end, is shown according to arambha-vāda in two verses. Just as clouds are created and destroyed in the sky, the universe is created and destroyed in Brahman. The example of sky is used to show that the Paramātmā is not contaminated by the universe, just as the sky is not contaminated by formation of clouds. The universe with its parts such as a pot, with a beginning and an end, is not factual through all time since it has a beginning and end.
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