Śrīmad-Bhāgavatam 11.6.35
Blended reading (Sanskrit + English inline)
Many demigods, coming to the earth to assist Lord Kṛṣṇa in His pastimes, took birth within the Yadu dynasty and appeared as Lord Kṛṣṇa’s associates. When the Lord had completed His earthly pastimes He wanted to send these demigods back to their previous service in universal administration. Each demigod was to return to his respective planet. The transcendental city of Dvārakā is so auspicious that whoever dies there immediately goes back home, back to Godhead, but because the demigod members of the Yadu dynasty, in many cases, were not yet prepared to go back to Godhead, they had to die outside the city of Dvārakā. Thus Lord Kṛṣṇa, pretending to be an ordinary living being, said, “We are all in danger. Let us all immediately go to Prabhāsa.” In this way, by His yoga-māyā Kṛṣṇa bewildered such demigod members of the Yadu dynasty and led them away to the holy place Prabhāsa.
Since Dvārakā is parama-maṅgala, the most auspicious place, not even an imitation of inauspiciousness can take place there. Actually, Lord Kṛṣṇa’s pastime of removing the Yadu dynasty is ultimately auspicious, but since it outwardly appeared inauspicious, it could not take place in Dvārakā; therefore Lord Kṛṣṇa led the Yadus away from Dvārakā. After having sent the demigods back to their planets, Lord Kṛṣṇa planned to return to the spiritual world, Vaikuṇṭha, in His original form and remain in the eternal city of Dvārakā.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has made the following important comments on this verse. Prabhāsa is a famous holy place located near the Veraval railway station, within the region of Junagarah. In Chapter Thirty of the Eleventh Canto of Śrīmad-Bhāgavatam it is written that after hearing the words of Śrī Kṛṣṇa, the Yādavas went to the mainland from the island city of Dvārakā by means of boats and then traveled to Prabhāsa in chariots. At Prabhāsa-kṣetra they drank a beverage called maireya and became engaged in a mutual quarrel. A great battle ensued, and killing each other with hard stalks of cane, the members of the Yadu dynasty acted out the pastime of their own annihilation.
Lord Śrī Kṛṣṇa, manifesting His four-armed form, sat down under a pippala tree, placing His left foot, the heel of which was colored red like the red koka-nada lotus, upon His right thigh. A hunter named Jarā, watching from the shore of the ocean at Prabhāsa, mistook the Lord’s red-colored foot to be the face of a deer and shot his arrow at it.
At the base of that same pippala tree under which Lord Kṛṣṇa had sat there is now a temple. One mile away from the tree, on the seashore, is the Vīra-prabhaṣjana Maṭha, and it is said that from this point the hunter Jarā fired his arrow.
In the conclusion to his work Mahābhārata-tātparya-nirṇaya, Śrī Madhvācārya-pāda has written the following purport to the mauṣala-līlā. The Supreme Personality of Godhead, in order to bewilder the demons and ensure that the word of His own devotees and of the brāhmaṇas be maintained, created a body of material energy into which the arrow was shot. But the Lord’s actual four-armed form was never touched by the arrow of Jarā, who is actually the Lord’s devotee Bhṛgu Ṛṣi. In a previous age Bhṛgu Muni had placed his foot on the chest of Lord Viṣṇu. In order to counteract the offense of improperly placing his foot on the Lord’s chest, Bhṛgu had to take birth as a degraded hunter. But even though a great devotee willingly accepts such a low birth, the Personality of Godhead cannot tolerate seeing His devotee in such a fallen condition. Thus the Personality of Godhead arranged that at the end of Dvāpara-yuga, when the Lord was winding up His manifest pastimes, His devotee Bhṛgu, in the form of the hunter Jarā, would cast the arrow into a material body created by the Lord’s illusory energy. Thus the hunter would become remorseful, gain release from his degraded birth and go back to Vaikuṇṭha-loka.
Therefore, to please His devotee Bhṛgu and to confuse the demons, the Supreme Lord manifested His mauṣala-līlā at Prabhāsa, but it should be understood that this is an illusory pastime. The Personality of Godhead, Lord Kṛṣṇa, from His very appearance on the earth, did not manifest any of the material qualities of ordinary human beings. The Lord did not appear from the womb of His mother. Rather, by His inconceivable power He descended into the maternity room. At the time of His giving up this mortal world, He similarly manifested an illusory situation for the sake of bewildering the demons. To bewilder the nondevotees, the Lord created an illusory body out of His material energy while simultaneously remaining personally in His own sac-cid-ānanda body, and thus He manifested the downfall of an illusory material form. This pretense effectively bewilders foolish demons, but Lord Śrī Kṛṣṇa’s actual transcendental, eternal body of bliss never experiences death.
Also at Prabhāsa-kṣetra there is the holy place known as Bhṛgu-tīrtha, which was manifested by Lord Paraśurāma. The place at which the two rivers Sarasvatī and Hiraṇyā flow together into the ocean is named Bhṛgu-tīrtha, and there the hunter cast his arrow. There is an elaborate description of Prabhāsa-tīrtha in the Prabhāsa-khaṇḍa of the Skanda Purāṇa. There are also many phala-śrutis given within the Mahābhārata in connection with Prabhāsa-tīrtha. Phala-śrutis are scriptural statements that promise various auspicious results for one who performs a particular pious activity. In the following verses the Lord Himself will explain the particular benefits to be derived from visiting Prabhāsa-kṣetra and performing religious activities there.
- Identify one situation where Kṛṣṇa is clearly signaling you to leave or change course, and act on it today rather than negotiating delay.
- Stop treating "mā ciram" — no delay — as optional; when sādhana or duty calls, refuse the inner voice that says "tomorrow."
- Speak respectfully to the elders in your life ("āryakāḥ") even when urging hard change, modeling Kṛṣṇa's tone in this verse.
- Where in my life is Kṛṣṇa arranging an apparent danger to move me toward a more auspicious place, and how am I resisting?
- What does it cost me — and those who follow my lead — that I keep delaying the move I already know I must make?
- When a friend group, course, or online space has clearly become spiritually corrosive, leave today — do not wait for the semester or the drama to end.
- Treat exam-season or career pivots as Kṛṣṇa's "go to Prabhāsa" moments — relocate your time and attention to where sādhana and study can actually happen.
- When older family members or seniors resist a clearly needed change, speak to them as "āryakāḥ" — with respect and urgency, not eye-rolls or silence.
- If your job, neighborhood, or schedule is steadily eroding family sādhana, plan and execute the move — change of city, role, or hours — without indefinite delay.
- When you sense Kṛṣṇa rearranging your circumstances through illness, loss, or opportunity, lead your spouse and children toward the more auspicious option rather than clinging to the familiar.
- Stop using "consulting elders" as a permanent stall; consult them properly, then act on the clear direction today, as Kṛṣṇa did with the Yadu elders.
- Recognize that Kṛṣṇa may be quietly winding up your active pastimes too — begin loosening grip on home, role, and reputation while you can still choose the auspicious place.
- Choose now, deliberately, where and how you wish to spend your final years and breaths — pilgrimage, association, dhāma — rather than letting circumstance decide.
- Mentor juniors by your own willingness to move when Kṛṣṇa indicates, showing them that an elder's surrender is not stubborn rootedness but timely, undelayed response.
- Reading Kṛṣṇa's apparent fear of danger here as ordinary human anxiety, missing that this is yoga-māyā arranging a transcendental purpose.
- Using "go to a holy place" as escapism from duty rather than as Kṛṣṇa-directed relocation toward the auspicious.
- Procrastinating on a clearly indicated change by hiding behind consultation, comfort, or false humility before elders.
- Share a time when an outwardly inauspicious event in your life turned out to be Kṛṣṇa's auspicious arrangement — and one where you are still unsure.
- Kṛṣṇa addresses His elders before moving them; discuss where authority and urgency clash in your own family or sangha, and who yields.
- If even the Yadus had to leave Dvārakā because they were not ready to go back to Godhead, what does "readiness" mean for us — and is it our concern or Kṛṣṇa's?
One student plays a senior family member resistant to leaving a comfortable but stagnant situation; another plays a younger devotee who, like Kṛṣṇa addressing the āryakāḥ, must urge an immediate move toward a more auspicious circumstance without disrespect, evasion, or delay.
- If Kṛṣṇa is God, why does He speak as if afraid for His life and tell everyone to flee — isn't this just an ordinary human reaction?
Prabhupāda explains this is yoga-māyā: Kṛṣṇa pretends to be an ordinary living being to lead the demigod-Yadus, who were not yet ready to go back to Godhead, out of Dvārakā so the apparent inauspiciousness could not occur in that parama-maṅgala place. - Telling people to rush off to a "pious place" sounds like religious escapism — shouldn't we face our problems where we are?
Kṛṣṇa is not advising flight from duty but obedience to His own arrangement; Prabhāsa is where He has work for them, and "mā ciram" applies whenever His direction is clear — staying put then becomes the real evasion.
My note
Source: vedabase.io