FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.25.35

సత్త్వం చాభిజయేద్ యుక్తో నైరపేక్ష్యేణ శాన్తధీ: । సమ్పద్యతే గుణైర్ముక్తో జీవో జీవం విహాయ మామ్ ॥ ౩౫ ॥
sattvaṁ cābhijayed yukto
[sattvam chaabhijayed yukto]
nairapekṣyeṇa śānta-dhīḥ
[nairapekshyena shaanta-dheeh]
sampadyate guṇair mukto
[sampadyate gunair mukto]
jīvo jīvaṁ vihāya mām
[jeevo jeevam vihaaya maam]
sattvam — the mode of goodness ca — also abhijayet — he should conquer yuktaḥ — engaged in devotional service nairapekṣyeṇa — by being indifferent to the modes śānta — pacified dhīḥ — whose intelligence sampadyate — he achieves guṇaiḥ — from the modes of nature muktaḥ — liberated jīvaḥ — the living entity jīvam — the cause of his being conditioned vihāya — giving up mām — Me.
Blended reading (Sanskrit + English inline)
sattvaṁ cābhijayed yukto
sattvam
the mode of goodness
ca
also
abhijayet
he should conquer
yuktaḥ
engaged in devotional service
nairapekṣyeṇa śānta-dhīḥ
nairapekṣyeṇa
by being indifferent to the modes
śānta
pacified
dhīḥ
whose intelligence
sampadyate guṇair mukto
sampadyate
he achieves
guṇaiḥ
from the modes of nature
muktaḥ
liberated
jīvo jīvaṁ vihāya mām
jīvaḥ
the living entity
jīvam
the cause of his being conditioned
vihāya
giving up
mām
Me.
Then, being fixed in devotional service, the sage should also conquer the material mode of goodness by indifference toward the modes. Thus pacified within his mind, the spirit soul, freed from the modes of nature, gives up the very cause of his conditioned life and attains Me.

The word nairapekṣyeṇa refers to complete detachment from the modes of material nature. By attachment to the loving service of the Lord, which is completely transcendental, one gives up one’s interest in the modes of nature.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Then, being fixed in devotional service, the sage should also conquer sattva by indifference toward it, arising from bhakti. Thus pacified within his mind, the jīva, freed from the guṇas, giving up the subtle body, attains me. He should conquer sattva by indifference to it, arising from bhakti. He attains me, giving up the subtle body (jīvam).
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