FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.25.34

ని:సఙ్గో మాం భజేద్ విద్వానప్రమత్తో జితేన్ద్రియ: । రజస్తమశ్చాభిజయేత్ సత్త్వసంసేవయా ముని: ॥ ౩౪ ॥
niḥsaṅgo māṁ bhajed vidvān
[nihsango maam bhajed vidvaan]
apramatto jitendriyaḥ
[apramatto jitendriyah]
rajas tamaś cābhijayet
[rajas tamash chaabhijayet]
sattva-saṁsevayā muniḥ
[sattva-samsevayaa munih]
niḥsaṅgaḥ — free from material association mām — Me bhajet — should worship vidvān — a wise person apramattaḥ — not bewildered jita-indriyaḥ — having subdued his senses rajaḥ — the mode of passion tamaḥ — the mode of ignorance ca — and abhijayet — he should conquer sattva-saṁsevayā — by taking to the mode of goodness muniḥ — the sage.
Blended reading (Sanskrit + English inline)
niḥsaṅgo māṁ bhajed vidvān
niḥsaṅgaḥ
free from material association
mām
Me
bhajet
should worship
vidvān
a wise person
apramatto jitendriyaḥ
apramattaḥ
not bewildered
jita-indriyaḥ
having subdued his senses
rajas tamaś cābhijayet
rajaḥ
the mode of passion
tamaḥ
the mode of ignorance
ca
and
abhijayet
he should conquer
sattva-saṁsevayā muniḥ
sattva-saṁsevayā
by taking to the mode of goodness
muniḥ
the sage.
A wise sage, free from all material association and unbewildered, should subdue his senses and worship Me. He should conquer the modes of passion and ignorance by engaging himself only with things in the mode of goodness.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A wise sage, free from all material association and alert, should subdue his senses and worship me. As a preliminary, he should conquer rajas and tamas by engaging himself only with things in sattva. The Lord teaches the method of pure worship. One should be devoid of jṣāna and karma (niḥsaṅgaḥ). “Faith in service to you is beyond the guṇas. Faith in ātmā is in sattva-guṇa. Faith in prescribed karmas is in rajas. Faith in adharma is in tamas. Happiness arising from bhakti to you is beyond the guṇas. Happiness arising from ātmā, sense objects and illusion is in sattva, rajas and tamas. All these things are either in the guṇas or without guṇas. What should a person who worships you do in the beginning?” This verse answers. It has been said that if he is endowed with bhakti alone, then he will conquer the three gunas by bhakti alone. That was already stated in verse 32. If he has a predominance of bhakti with some mixture of other elements (such as jṣāna), then there is another method for conquering the three guṇas. That is stated in this verse. He engages in sattva to conquer rajas and tamas. It has been previously stated: sāttvikāny eva seveta pumān sattva-vivṛddhaye tato dharmas tato jṣāna yāvat smṛtir apohanam Until one realizes ātmā and destroys the guṇas, and the gross and subtle bodies, one must use sattvika items to increase sattva, which increase dharma, and then gives rise to jṣāna. SB 11.13.6
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