Śrīmad-Bhāgavatam 11.25.34
नि:सङ्गो मां भजेद् विद्वानप्रमत्तो जितेन्द्रिय: ।
रजस्तमश्चाभिजयेत् सत्त्वसंसेवया मुनि: ॥ ३४ ॥
niḥsaṅgo māṁ bhajed vidvān
[nihsango maam bhajed vidvaan]
apramatto jitendriyaḥ
[apramatto jitendriyah]
rajas tamaś cābhijayet
[rajas tamash chaabhijayet]
sattva-saṁsevayā muniḥ
[sattva-samsevayaa munih]
Word-for-word
niḥsaṅgaḥ
—
free from material association
mām
—
Me
bhajet
—
should worship
vidvān
—
a wise person
apramattaḥ
—
not bewildered
jita-indriyaḥ
—
having subdued his senses
rajaḥ
—
the mode of passion
tamaḥ
—
the mode of ignorance
ca
—
and
abhijayet
—
he should conquer
sattva-saṁsevayā
—
by taking to the mode of goodness
muniḥ
—
the sage.
Blended reading (Sanskrit + English inline)
niḥsaṅgo māṁ bhajed vidvān
niḥsaṅgaḥ
free from material association
mām
Me
bhajet
should worship
vidvān
a wise person
apramatto jitendriyaḥ
apramattaḥ
not bewildered
jita-indriyaḥ
having subdued his senses
rajas tamaś cābhijayet
rajaḥ
the mode of passion
tamaḥ
the mode of ignorance
ca
and
abhijayet
he should conquer
sattva-saṁsevayā muniḥ
sattva-saṁsevayā
by taking to the mode of goodness
muniḥ
the sage.
A wise sage, free from all material association and unbewildered, should subdue his senses and worship Me. He should conquer the modes of passion and ignorance by engaging himself only with things in the mode of goodness.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
A wise sage, free from all material association and alert, should subdue his senses and worship me. As a preliminary, he should conquer rajas and tamas by engaging himself only with things in sattva.
The Lord teaches the method of pure worship. One should be devoid of jñāna and karma (niḥsaṅgaḥ). “Faith in service to you is beyond the guṇas. Faith in ātmā is in sattva-guṇa. Faith in prescribed karmas is in rajas. Faith in adharma is in tamas. Happiness arising from bhakti to you is beyond the guṇas. Happiness arising from ātmā, sense objects and illusion is in sattva, rajas and tamas. All these things are either in the guṇas or without guṇas. What should a person who worships you do in the beginning?” This verse answers.
It has been said that if he is endowed with bhakti alone, then he will conquer the three gunas by bhakti alone. That was already stated in verse 32. If he has a predominance of bhakti with some mixture of other elements (such as jñāna), then there is another method for conquering the three guṇas. That is stated in this verse. He engages in sattva to conquer rajas and tamas. It has been previously stated:
sāttvikāny eva seveta pumān sattva-vivṛddhaye
tato dharmas tato jñāna yāvat smṛtir apohanam
Until one realizes ātmā and destroys the guṇas, and the gross and subtle bodies, one must use sattvika items to increase sattva, which increase dharma, and then gives rise to jñāna. SB 11.13.6
Personal Guidance
The wise sage, free from association and unbewildered, subdues the senses and worships the Lord, conquering passion and ignorance by engaging only with goodness-mode things. The remedy is structured.
Reflection Questions
- What single object or activity in goodness could I bring into my life this week?
- What in passion or ignorance might I subtract?
My note
Source: vedabase.io