Śrīmad-Bhāgavatam 11.25.36
జీవో జీవవినిర్ముక్తో గుణైశ్చాశయసమ్భవై: ।
మయైవ బ్రహ్మణా పూర్ణో న బహిర్నాన్తరశ్చరేత్ ॥ ౩౬ ॥
jīvo jīva-vinirmukto
[jeevo jeeva-vinirmukto]
guṇaiś cāśaya-sambhavaiḥ
[gunaish chaashaya-sambhavaih]
mayaiva brahmaṇā pūrṇo
[mayaiva brahmanaa poorno]
na bahir nāntaraś caret
[na bahir naantarash charet]
Word-for-word
jīvaḥ
—
the living entity
jīva-vinirmuktaḥ
—
freed from the subtle conditioning of material consciousness
guṇaiḥ
—
from the modes of nature
ca
—
and
āśaya-sambhavaiḥ
—
which have manifested in his own mind
mayā
—
by Me
eva
—
indeed
brahmaṇā
—
by the Supreme Absolute Truth
pūrṇaḥ
—
made full in satisfaction
na
—
not
bahiḥ
—
in the external (sense gratification)
na
—
nor
antaraḥ
—
in the internal (remembrance of sense gratification)
caret
—
he should wander.
Blended reading (Sanskrit + English inline)
jīvo jīva-vinirmukto
jīvaḥ
the living entity
jīva-vinirmuktaḥ
freed from the subtle conditioning of material consciousness
guṇaiś cāśaya-sambhavaiḥ
guṇaiḥ
from the modes of nature
ca
and
āśaya-sambhavaiḥ
which have manifested in his own mind
mayaiva brahmaṇā pūrṇo
mayā
by Me
eva
indeed
brahmaṇā
by the Supreme Absolute Truth
pūrṇaḥ
made full in satisfaction
na bahir nāntaraś caret
na
not
bahiḥ
in the external (sense gratification)
na
nor
antaraḥ
in the internal (remembrance of sense gratification)
caret
he should wander.
Freed from the subtle conditioning of the mind and from the modes of nature born of material consciousness, the living entity becomes completely satisfied by experiencing My transcendental form. He no longer searches for enjoyment in the external energy, nor does he contemplate or remember such enjoyment within himself.
Purport
The human form of life is a rare opportunity for achieving spiritual liberation in Kṛṣṇa consciousness. Lord Kṛṣṇa has elaborately described in this chapter the characteristics of the three modes of nature and the transcendental situation of Kṛṣṇa consciousness. Śrī Caitanya Mahāprabhu has ordered us to take shelter of the holy name of Lord Kṛṣṇa, by which process we can easily transcend the modes of nature and begin our real life of loving devotional service to Lord Kṛṣṇa.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Twenty-fifth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Three Modes of Nature and Beyond.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Freed from the subtle body and from the qualities arising in his mind, the jīva becomes completely satisfied with me, the Brahman. He no longer searches for enjoyment in the external sense objects, nor does he experience internal emotions like lamentation.
Devoid of subtle body and qualities like lust arising in the antaḥkaraṇa, he does not enjoy external objects of the senses such as material sound and internal emotions like lamentation and illusion.
Thus ends the commentary on the Twenty-fifth Chapter of the Eleventh Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Twenty-six
The Song of Purūravā
My note
Source: vedabase.io