Śrīmad-Bhāgavatam 11.25.15
యదా జయేద్ రజ: సత్త్వం తమో మూఢం లయం జడమ్ ।
యుజ్యేత శోకమోహాభ్యాం నిద్రయాహింసయాశయా ॥ ౧౫ ॥
yadā jayed rajaḥ sattvaṁ
[yadaa jayed rajah sattvam]
tamo mūḍhaṁ layaṁ jaḍam
[tamo moodham layam jadam]
yujyeta śoka-mohābhyāṁ
[yujyeta shoka-mohaabhyaam]
nidrayā hiṁsayāśayā
[nidrayaa himsayaashayaa]
Word-for-word
yadā
—
when
jayet
—
conquers
rajaḥ sattvam
—
the modes of passion and goodness
tamaḥ
—
the mode of darkness
mūḍham
—
defeating one’s discrimination
layam
—
covering over consciousness
jaḍam
—
devoid of endeavor
yujyeta
—
one becomes endowed
śoka
—
with lamentation
mohābhyām
—
and bewilderment
nidrayā
—
with oversleeping
hiṁsayā
—
with violent qualities
āśayā
—
and false hopes.
Blended reading (Sanskrit + English inline)
yadā jayed rajaḥ sattvaṁ
yadā
when
jayet
conquers
rajaḥ sattvam
the modes of passion and goodness
tamo mūḍhaṁ layaṁ jaḍam
tamaḥ
the mode of darkness
mūḍham
defeating one’s discrimination
layam
covering over consciousness
jaḍam
devoid of endeavor
yujyeta śoka-mohābhyāṁ
yujyeta
one becomes endowed
śoka
with lamentation
mohābhyām
and bewilderment
nidrayā hiṁsayāśayā
nidrayā
with oversleeping
hiṁsayā
with violent qualities
āśayā
and false hopes.
When the mode of ignorance conquers passion and goodness, it covers one’s consciousness and makes one foolish and dull. Falling into lamentation and illusion, a person in the mode of ignorance sleeps excessively, indulges in false hopes, and displays violence toward others.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When tamas, with qualities of lack of discrimination, obscuration and lack of endeavor, conquers rajas and sattva, a person becomes endowed with lamentation, illusion, violence, sleep and empty aspirations.
When tamas, which has no discrimination, which obscures (layam) and is devoid of endeavor, conquers rajas and sattva, a person becomes endowed with lamentation, illusion and violence (from lack of discrimination), with sleep (from its obscuring nature) and vain hopes (from lack of endeavor). From later explanations it should be understood that these respective times also become endowed with these qualities. When all three guṇas are conquered by bhakti, one becomes endowed with the bliss of prema. This statement should also be placed here following the pattern of later statements in the chapter.
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