Śrīmad-Bhāgavatam 11.25.14
యదా జయేత్తమ: సత్త్వం రజ: సఙ్గం భిదా చలమ్ ।
తదా దు:ఖేన యుజ్యేత కర్మణా యశసా శ్రియా ॥ ౧౪ ॥
yadā jayet tamaḥ sattvaṁ
[yadaa jayet tamah sattvam]
rajaḥ saṅgaṁ bhidā calam
[rajah sangam bhidaa chalam]
tadā duḥkhena yujyeta
[tadaa duhkhena yujyeta]
karmaṇā yaśasā śriyā
[karmanaa yashasaa shriyaa]
Word-for-word
yadā
—
when
jayet
—
conquers
tamaḥ sattvam
—
both ignorance and goodness
rajaḥ
—
passion
saṅgam
—
(the cause of) attachment
bhidā
—
separatism
calam
—
and change
tadā
—
then
duḥkhena
—
with misery
yujyeta
—
one becomes endowed
karmaṇā
—
with material work
yaśasā
—
with (the desire for) fame
śriyā
—
and with opulence.
Blended reading (Sanskrit + English inline)
yadā jayet tamaḥ sattvaṁ
yadā
when
jayet
conquers
tamaḥ sattvam
both ignorance and goodness
rajaḥ saṅgaṁ bhidā calam
rajaḥ
passion
saṅgam
(the cause of) attachment
bhidā
separatism
calam
and change
tadā duḥkhena yujyeta
tadā
then
duḥkhena
with misery
yujyeta
one becomes endowed
karmaṇā yaśasā śriyā
karmaṇā
with material work
yaśasā
with (the desire for) fame
śriyā
and with opulence.
When the mode of passion, which causes attachment, separatism and activity, conquers ignorance and goodness, a man begins to work hard to acquire prestige and fortune. Thus in the mode of passion he experiences anxiety and struggle.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the mode of passion, which causes attachment, separatism and activity, conquers ignorance and goodness, a man desires fame and fortune, suffers, and becomes active.
When rajas, which is a cause of attachment, distinctions, and action, conquers tamas and sattva, a person becomes endowed with desires for fame and wealth (from attachment), suffering (from making distinctions), and action (from the active nature of rajas).
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Source: vedabase.io