Śrīmad-Bhāgavatam 10.89.23
Blended reading (Sanskrit + English inline)
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brahma-dviṣaḥ
—
of one who hates brāhmaṇas
Compound: brahma (brāhmaṇa) + dviṣ (hater). The harshest possible label for a kṣatriya. The brāhmaṇa's grief licenses overstatement — and the Bhāgavatam preserves the overstatement because it amplifies the resolution.
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viṣaya-ātmanaḥ
—
of one whose self is sense-objects
Compound: viṣaya (sense-object) + ātman (self). The diagnosis of conditioned existence — taking oneself to be one's sense-pleasures. Gauḍīyas use this compound widely to name what bhakti reverses.
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kṣatra-bandhoḥ
—
of a so-called kṣatriya
Compound: kṣatra (warrior class) + bandhu (mere relative). A standard Sanskrit pejorative — 'kṣatriya by birth only, not by quality.' The brāhmaṇa's accusation is therefore double: not just bad king, but fallen kṣatriya.
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pañcatvam
—
death (lit. the state of five-ness)
From pañca (five). The body returns to its five elements. The Sanskrit idiom for death itself names the dispersal — a reminder that even at the most grievous moment, the analysis remains tattva-clear.
Presuming that he himself had done nothing to cause his son’s death, the brāhmaṇa thought it reasonable to blame King Ugrasena. In the Vedic social system, the monarch is considered responsible for everything occurring in his kingdom, good or bad. Even in a democracy, a manager who takes charge of some group or project should accept personal responsibility for any failure rather than, as is so common today, trying to place the blame on his subordinates or superiors.
I have no fault. It is the king’s fault that my sons have died.
You hate the Vedas or brāhmaṇas since you are indifferent to the death of a brāhmaṇa. The reason is that you have distorted judgment, because your mind is attracted to material pleasures. The reason for this is that you are the lowest of kṣatriyas.
The brāhmaṇa names the king as the cause — a duplicitous, greedy ruler addicted to sense pleasure. The chapter is preparing a paradox: this 'king' is Ugrasena, who reigns by Kṛṣṇa's grace in Dvārakā. The accusation cannot literally be true; the device sets up the puzzle that only Kṛṣṇa Himself will solve in verse 58.
My note
Source: vedabase.io