• suhṛt - sambandhi - bāndhavān — friends, immediate relations, and (other) family
  Suhṛt (good-hearted, well-wisher) + sambandhi (related by marriage) + bāndhava (kinsman). The three layers of Vedic family economy. Bṛhatsena honors all three — the dāna ripples outward.
• mahā - arha - vāsaḥ — very valuable clothing
  Mahā (great) + arha (worthy) + vāsas (clothing). Vedic dāna's first item — clothing for the relatives. Cf. verse 38's mahā-arhāṇi āyudhāni — the same compound for the weapons given to Kṛṣṇa Himself.
• alaṅkāraiḥ — with ornaments
  Alaṅkāra — ornament; also the rhetorical figure in Sanskrit poetics. Vedic dāna invests material into relationship; ornaments mark the recipient as part of the family's outer circle.
• śayyā - āsana - paricchadaiḥ — with beds, thrones, and other furniture
  Śayyā (bed) + āsana (seat) + paricchada (covering, furnishing). Household goods that mark the recipients as permanent residents in dignity. Bṛhatsena is establishing each relative as householder-in-relation-to-Kṛṣṇa's-family.
• pūjayām āsa — he honored, worshipped
  Pūjana (worship) — the same verb used for ritual deity-worship. Vedic dāna toward relatives is conceived as pūjā — they are honored as forms of the Lord's expanded sambandha.

Bṛhatsena, having given his daughter, now gives gifts to every relative on both sides — clothing, jewelry, beds, thrones. The Vedic father's dāna does not end at the daughter; it spreads outward to the whole sambandha-network. Gauḍīya devotion inherits this: giving the heart to Kṛṣṇa is followed by giving to Kṛṣṇa's devotees.