• janma-bhājaḥ — having taken a worthwhile birth
  Compound: janma (birth) + bhājaḥ (partaker of). A 'birth that shares in something worthwhile' — Gauḍīyas read this as proximity to bhagavad-bhaktas or Bhagavān Himself. Mere human birth is not enough.
• durdarśam — rarely seen
  Compound: dur (difficult) + darśam (seeing). Kṛṣṇa is durdarśa even for yogīs — they see Paramātmā within, but not the full Person. The Vṛṣṇis see Him in His Bhagavān-form. Bhāgavata's three-tier realisation (Brahman, Paramātmā, Bhagavān) is operative here.
• asakṛt — repeatedly
  Compound: a (not) + sakṛt (once). Not once but again and again. The everyday continuity of darśana — Vraja's gift to its residents, Dvārakā's gift to the Bhojas. Gauḍīyas long for this same nitya-darśana.
• bhoja-pate — O master of the Bhojas
  Vocative compound: bhoja (the clan) + pate (lord). Ugrasena addressed. His clan name 'Bhoja' shares its root with bhoga — but the verse subtly redirects: real bhoga is having Kṛṣṇa, not enjoyment of the world.

Yogis climb the mountain for decades hoping for one glimpse of the summit's flag; the king of Bhojas walks his own house and sees Bhagavān every morning. Birth in His circle is more valuable than any yogic attainment.