Śrīmad-Bhāgavatam 10.80.39
Blended reading (Sanskrit + English inline)
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viditvā
—
knowing
Gerund of √vid. The guru knew. Gauḍīyas: a true guru's vidyā is partly clairvoyant — he reads the disciple's distress without report.
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sāndīpaniḥ
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Sāndīpani
Proper name. The historical guru of Kṛṣṇa and Balarāma at Avantī (Ujjain). Gauḍīyas note: Kṛṣṇa's own guru is named in the Bhāgavatam by name — the lineage matters, even for the Lord.
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anveṣamāṇaḥ
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searching
Present participle of anu-√iṣ. He searched, actively. Gauḍīyas: this is the guru's mobile compassion — he goes out, he does not wait.
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ācāryaḥ
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our teacher
From ā-√car. Ācārya — one who teaches by his own conduct (ācāra). Distinct from guru as bare authority-figure: the ācārya teaches by walking. Gauḍīyas: Sāndīpani as ācārya walks into the forest — his teaching is the walk.
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āturān
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who were distressed
Same word as v.38 — pinning the distress to the disciples the guru sees. The guru's sight is for the distress, not the credit.
Intuiting our distress (etat), the great (guruḥ) Sāndīpani searched for us.
Knowing that we would suffering by staying in the forest because of the great rain, wind and water, he searched for us here and there because he was endowed with the highest conduct (ācāryaḥ).
At dawn the guru himself comes searching: not waiting for the disciples to find their way back, but going out into the flood-soaked forest to recover them. Gauḍīyas read this as the inner picture of bhakti — the guru does not stand still; he searches for the disciple who is lost.
Nityānanda Prabhu walked deliberately into the territory of the two notorious drunkards Jagāi and Mādhāi, was struck and bloodied for it, and yet would not be turned aside until they surrendered (Caitanya-bhāgavata Madhya 13).
Like Sāndīpani in the forest, Nityānanda searches out the lost disciples — guru's compassion is mobile. Gauḍīyas pair the two: the bona fide guru goes looking, even into danger, for those entrusted to him.
My note
Source: vedabase.io