FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.80.39

ఏతద్ విదిత్వా ఉదితే రవౌ సాన్దీపనిర్గురు: । అన్వేషమాణో న: శిష్యానాచార్యోఽపశ్యదాతురాన్ ॥ ౩౯ ॥
etad viditvā udite
[etad viditvaa udite]
ravau sāndīpanir guruḥ
[ravau saandeepanir guruh]
anveṣamāṇo naḥ śiṣyān
[anveshamaano nah shishyaan]
ācāryo ’paśyad āturān
[aachaaryo ’pashyad aaturaan]
etat — this viditvā — knowing udite — when it rose ravau — the sun sāndīpaniḥ — Sāndīpani guruḥ — our spiritual master anveṣamāṇaḥ — searching naḥ — for us śiṣyān — his disciples ācāryaḥ — our teacher apaśyat — saw āturān — who were distressed .
Blended reading (Sanskrit + English inline)
etad viditvā udite
etat
this
viditvā
knowing
udite
when it rose
ravau sāndīpanir guruḥ
ravau
the sun
sāndīpaniḥ
Sāndīpani
guruḥ
our spiritual master
anveṣamāṇo naḥ śiṣyān
anveṣamāṇaḥ
searching
naḥ
for us
śiṣyān
his disciples
ācāryo ’paśyad āturān
ācāryaḥ
our teacher
apaśyat
saw
āturān
who were distressed .
  • viditvā — knowing
    Gerund of √vid. The guru knew. Gauḍīyas: a true guru's vidyā is partly clairvoyant — he reads the disciple's distress without report.
  • sāndīpaniḥ — Sāndīpani
    Proper name. The historical guru of Kṛṣṇa and Balarāma at Avantī (Ujjain). Gauḍīyas note: Kṛṣṇa's own guru is named in the Bhāgavatam by name — the lineage matters, even for the Lord.
  • anveṣamāṇaḥ — searching
    Present participle of anu-√iṣ. He searched, actively. Gauḍīyas: this is the guru's mobile compassion — he goes out, he does not wait.
  • ācāryaḥ — our teacher
    From ā-√car. Ācārya — one who teaches by his own conduct (ācāra). Distinct from guru as bare authority-figure: the ācārya teaches by walking. Gauḍīyas: Sāndīpani as ācārya walks into the forest — his teaching is the walk.
  • āturān — who were distressed
    Same word as v.38 — pinning the distress to the disciples the guru sees. The guru's sight is for the distress, not the credit.
Our guru, Sāndīpani, understanding our predicament, set out after sunrise to search for us, his disciples, and found us in distress.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Our guru, Sāndīpani, understanding our predicament, set out after sunrise to search for us, his disciples, and found us in distress.
Jīva Gosvāmī Gauḍīya
Commentary

Intuiting our distress (etat), the great (guruḥ) Sāndīpani searched for us.

Śrīdhara Svāmī Gauḍīya
Commentary

Knowing that we would suffering by staying in the forest because of the great rain, wind and water, he searched for us here and there because he was endowed with the highest conduct (ācāryaḥ).

Related values
Discriminative WisdomShraddha (Faith / Reverence)Bhakti (Devotion)Guru Bhakti (Reverence for Teacher)
Related verses
Concepts
JivaGuru

At dawn the guru himself comes searching: not waiting for the disciples to find their way back, but going out into the flood-soaked forest to recover them. Gauḍīyas read this as the inner picture of bhakti — the guru does not stand still; he searches for the disciple who is lost.

Nityānanda seeking out Jagāi and Mādhāi

Nityānanda Prabhu walked deliberately into the territory of the two notorious drunkards Jagāi and Mādhāi, was struck and bloodied for it, and yet would not be turned aside until they surrendered (Caitanya-bhāgavata Madhya 13).

Like Sāndīpani in the forest, Nityānanda searches out the lost disciples — guru's compassion is mobile. Gauḍīyas pair the two: the bona fide guru goes looking, even into danger, for those entrusted to him.

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