• kṛṣṇa kṛṣṇa — O Kṛṣṇa, Kṛṣṇa
  Vocative doubled — the very form of the holy name. Gauḍīyas note the irony: the māyā cries the name no less than a devotee does, and yet because the address is theatrical, not surrendered, it produces no effect. The same syllables, opposite hearts.
• pitṛ-vatsala — affectionate to Your father
  Compound: pitṛ (father) + vatsala (tenderly affectionate). The illusion knows Kṛṣṇa's vātsalya toward Vasudeva and reaches for it directly. Gauḍīyas treasure this epithet as confirmation that Bhagavān truly receives the role of son and is moved by it.
• saunikena — by a butcher
  From sūnā — slaughterhouse. The simile equates Śālva to a butcher and Vasudeva to a paśu — language meant to wound Kṛṣṇa's heart at its tenderest joint, His father's safety.
• mahā-bāho — O mighty-armed one
  Vocative compound: mahā (great) + bāhu (arm). A standard heroic epithet used by Arjuna for Kṛṣṇa across the Gītā. The māyā quotes the Gītā's vocabulary back at its own Speaker — illusion plagiarizes scripture.

"O Kṛṣṇa, Kṛṣṇa, mighty-armed, affectionate to Your parents — Śālva has bound Your father and led him away like a butcher leads an animal." The fake messenger uses Kṛṣṇa's own intimate names against Him. Asurī-māyā is most cunning when it wears the vocabulary of bhakti.