Śrīmad-Bhāgavatam 10.77.21
Blended reading (Sanskrit + English inline)
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antaradhīyata
—
he disappeared
Passive of antar-√dhā — to vanish, to place within. Śālva's defining trick: disappearance. Gauḍīyas read this as the signature of asurī-māyā — when struck, it does not face the blow but slips behind a veil of fresh deception.
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devakyā prahitaḥ
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sent by Devakī
Instrumental + past participle: "sent by Devakī." The illusion weaponizes the most sacred name available — Kṛṣṇa's mother. Demonic deception always reaches for the names a devotee cannot ignore.
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rudan
—
weeping
Present participle of √rud — to weep. The fake messenger arrives sobbing, the most efficient theatrical device. Bhāgavatam realism: illusion knows that tears, more than weapons, open the heart's gates.
From this verse to verse twenty nine is not the version of Sukadeva.
When Kṛṣṇa again took the club in his hand Śālva disappeared. Immediately some person, a famous servant of Vasudeva, appeared. His words have another meaning. “I have not been sent by Devakī.” His words were not at all true.
The Lord took his club in his lotus hand, or simply withdrew it from the blow. In a moment some person appeared, who resembled a famous servant of Vasudeva. Bowing his head, he spoke with affection in a choked voice.
As soon as Kṛṣṇa pulls back His club, Śālva vanishes — and a messenger appears, sobbing, head bowed, claiming: "Devakī has sent me." The māyāvī's strategy shifts mid-fight from spear to theater. When weapons fail, illusion stages a domestic emergency at the devotee's mother's name.
My note
Source: vedabase.io