Śrīmad-Bhāgavatam 10.70.12
Blended reading (Sanskrit + English inline)
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kāmān
—
desires, desired objects
Bhagavān fulfils kāma at every level. In Gauḍīya theology this is the doorway: by satisfying material kāma, He gradually awakens the prema-kāma whose only object is Himself (cf. Bhāgavata 1.2.10).
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sarva-varṇānām
—
to members of all the social classes
Brāhmaṇa, kṣatriya, vaiśya, śūdra — Kṛṣṇa makes no caste exception in His daily distribution. The verse undercuts any Vaiṣṇava reading that would make varṇa a barrier to His mercy.
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prakṛtīḥ
—
ministers, subjects
Prakṛti here means the body politic, the king's natural support. Kṛṣṇa greets His ministers not after their work but before — relationship precedes function in His court.
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pratoṣya
—
fully satisfying
Pra + tuṣ — to satisfy thoroughly. Not partial satisfaction but completion: the prefix pra- carries the Bhāgavata's repeated insistence that Bhagavān is paritoṣaṇa-mātra — He alone fully satisfies (SB 1.2.6).
He would greet his ministers (prakrtih).
Go-vṛṣa refers to untrained bulls or the best of the cows. He would look at the best of cows, brāhmaṇas, and the family deity (devatāḥ). First he would worship them. He had full opportunity to see them at that time, but again he would look at them since that was auspicious. He gave orders to give them gifts and then satisfied ministers. By this he became pleased (pratyanandata).
Tathā indicates everything. Go-vṛṣa refers to untrained bulls or the best of the cows. He would look at the best of cows, brāhmaṇas, and the family deity (devatāḥ). First he would worship them. He had full opportunity to see them at that time, but again he would look at them since that was auspicious. He gave orders to give gifts to the dwarfs and servants in the palaces and city, sending them to each house, satisfying everyone completely. By satisfying them he became more satisfied. Or he gave joy to each person (pratyanandata).
Kṛṣṇa fulfilling every minister's, citizen's, and palace-dweller's desire is like the ocean filling every shoreline at high tide — none is overlooked, none over-served. Bhakti-rājya is not a kingdom of equality but of complete satisfaction.
In Vālmīki-Rāmāyaṇa and the SB summary (9.10-11), Rāma's rāma-rājya was so complete that no widow wept, no man hungered, no being grieved. Kṛṣṇa's daily rule at Dvārakā in this verse is the same ideal.
The Gauḍīyas read both as glimpses of Goloka spilling into history: when Bhagavān reigns, every desire of every subject is fulfilled, because the King is Himself the desired object behind all desires.
My note
Source: vedabase.io