• krandatām aśru - bindavaḥ — the teardrops of those who are crying
  Krandat (weeping) + aśru (tear) + bindu (drop). The brāhmaṇa's tears, not the king's documents, set the duration of punishment. Gauḍīya principle: the offended one's grief is the cosmic clock.
• hṛta - vṛttīnām vadānyānām kuṭumbinām — of generous family-supporting (brāhmaṇas) whose livelihood has been stolen
  Hṛta (stolen) + vṛtti (livelihood) + vadānya (generous) + kuṭumbin (householder). The detail matters: the worst case is theft from a brāhmaṇa who is generous and has dependents — because his tear runs through the hunger of his children.
• niraṅkuśāḥ — uncontrolled
  Nir (without) + aṅkuśa (the elephant-goad). The image: a king with no rod over himself, like a rogue elephant. The Bhāgavata's diagnosis of unaccountable power.
• kumbhī - pākeṣu pacyante — they are cooked in the hells called Kumbhīpāka
  Kumbhī (pot) + pāka (cooking) + pacyante (are cooked). The specific narakaloka named for this offence (SB 5.26 lists it). Brāhmaṇa-theft has its own assigned hell — the punishment is not generic suffering but a named destination.

• Padaseva Pr SB 10-64-37 Oriya - 2022
  His Grace Padaseva Prabhu· Oriya

A brāhmaṇa's tear hits the dust; the dust-particles wet by that tear count out the years of punishment. The Bhāgavata's image is exact: cosmic justice is measured by the visible damage to the wronged — sand by sand, drop by drop.