• aśubham bhuṅkṣe — do you wish to experience the impious
  A-śubha (not auspicious) + bhuj (to enjoy / suffer). The Bhāgavata's standard verb for karma-consumption: both pleasure and pain are 'eaten' until exhausted. Yama's offer respects the king's right to choose the order.
• śubham — the pious (reactions)
  The positive counterpart. Nṛga's heap of dāna had its own ripening waiting in svarga. Yama tells him both ledgers are full — the question is only the order of reading.
• antam — the end
  From anta. Yama himself, who can see lifetimes, declares he sees 'no end' (na antam ... paśye) of Nṛga's charitable credit. The verse establishes how disproportionate the punishment will look — a single misappropriated cow against an endless heaven. That disproportion is the whole point about aparādha.
• lokasya bhāsvataḥ — of the shining world
  Loka (world) + bhāsvant (shining, radiant). Svarga, the bright heaven. Yama acknowledges that Nṛga's place is genuinely there — yet a single offence will pull him out of it. Brāhmaṇa-aparādha is the unique offence that can override even legitimate svarga-credit.

• Haladhar Sw SB 10-64-23 Oriya - Seba Suddha manare hele bhagavat prapti sahaja - 2022-06-20
  His Holiness Haladhar Swami· 2022-06-20· Oriya
• VedavyasaPSW SB 10-64-23-26 - 2007-09-10 ISKCON Melbourne
  His Holiness Vedavyasa Priya Swami· 2007-09-10· English

Yamarāja extending a courtesy to a great king — 'which will you take first, the sweet or the bitter?' — is the dignified administrator's last act of respect before the sentence falls. The choice itself is a small mercy; the consequence is fixed.