Śrīmad-Bhāgavatam 10.64.24
Blended reading (Sanskrit + English inline)
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aśubham bhuñje
—
I shall enjoy / suffer the impious (reactions)
Aśubha (inauspicious) + bhuñje (I experience, from √bhuj). Spoken with the opening pūrvam (first), Nṛga elects to face the debt before the dividend. Gauḍīyas commend the choice as the dharmic king's instinct: settle the karma-debt now, taste piety afterward. Yet the choice does not nullify the fall.
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pata iti
—
fall, thus
Single imperative pata from √pat (to fall), followed by iti. The most economical sentence in the chapter. The whole svarga is voided in one syllable — pata.
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adrākṣam ātmānam kṛkalāsam
—
I saw myself as a lizard
Adrākṣam (I saw, aorist of √dṛś) + ātman (self) + kṛkalāsa (lizard). The king watches his own form change mid-fall — a striking detail. The ātman persists; the upādhi (body) changes; Gauḍīyas read this as exact-Bhāgavata anthropology.
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patan prabho
—
while falling, O master
Patan (present participle of √pat) + prabho. Even narrating his own fall, the king cannot finish the sentence without a vocative for Bhagavān. The reflex of address is bhakti's own grammar.
I said, "First I will experience the results of my sins." Then Yamaraja said, "Fall."
Let me first experience my sin since there is greatest happiness after the end of suffering. Yama spoke while gesturing (pra—āha). Immediately I became a lizard. O controller of all karma (prabho)! I must experience the results of action given by you, or this is by your will alone. He received that result for his sin. According to Rāmāyaṇa and other scriptures he received this result because of the curse of the two brāhmaṇas. The contradiction to the version presented here is resolved by explaining that two different incidents happened in different kalpas.
A wise traveller, given the choice of bitter herb or sweet, takes the bitter first so the journey ends in sweetness. Nṛga's choice is the king's choice in saṁsāra: clear the debt first, even at the cost of the immediate body. Even so, the fall is real — he watches his own descent.
My note
Source: vedabase.io