FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.64.24

పూర్వం దేవాశుభం భుఞ్జ ఇతి ప్రాహ పతేతి స: । తావదద్రాక్షమాత్మానం కృకలాసం పతన్ ప్రభో ॥ ౨౪ ॥
pūrvaṁ devāśubhaṁ bhuñja
[poorvam devaashubham bhunja]
iti prāha pateti saḥ
[iti praaha pateti sah]
tāvad adrākṣam ātmānaṁ
[taavad adraaksham aatmaanam]
kṛkalāsaṁ patan prabho
[krikalaasam patan prabho]
pūrvam — first deva — O lord aśubham — the sinful reactions bhuñje — I will experience iti — thus saying prāha — said pata — fall iti — thus saḥ — he tāvat — just then adrākṣam — I saw ātmānam — myself kṛkalāsam — a lizard patan — falling prabho — O master .
Blended reading (Sanskrit + English inline)
pūrvaṁ devāśubhaṁ bhuñja
pūrvam
first
deva
O lord
aśubham
the sinful reactions
bhuñje
I will experience
iti prāha pateti saḥ
iti
thus saying
prāha
said
pata
fall
iti
thus
saḥ
he
tāvad adrākṣam ātmānaṁ
tāvat
just then
adrākṣam
I saw
ātmānam
myself
kṛkalāsaṁ patan prabho
kṛkalāsam
a lizard
patan
falling
prabho
O master .
  • aśubham bhuñje — I shall enjoy / suffer the impious (reactions)
    Aśubha (inauspicious) + bhuñje (I experience, from √bhuj). Spoken with the opening pūrvam (first), Nṛga elects to face the debt before the dividend. Gauḍīyas commend the choice as the dharmic king's instinct: settle the karma-debt now, taste piety afterward. Yet the choice does not nullify the fall.
  • pata iti — fall, thus
    Single imperative pata from √pat (to fall), followed by iti. The most economical sentence in the chapter. The whole svarga is voided in one syllable — pata.
  • adrākṣam ātmānam kṛkalāsam — I saw myself as a lizard
    Adrākṣam (I saw, aorist of √dṛś) + ātman (self) + kṛkalāsa (lizard). The king watches his own form change mid-fall — a striking detail. The ātman persists; the upādhi (body) changes; Gauḍīyas read this as exact-Bhāgavata anthropology.
  • patan prabho — while falling, O master
    Patan (present participle of √pat) + prabho. Even narrating his own fall, the king cannot finish the sentence without a vocative for Bhagavān. The reflex of address is bhakti's own grammar.
I replied, “First, my lord, let me suffer my sinful reactions,” and Yamarāja said, “Then fall!” At once I fell, and while falling I saw myself becoming a lizard, O master.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I replied, "First, my lord, let me suffer my sinful reactions," and Yamarāja said, "Then fall!" At once I fell, and while falling I saw myself becoming a lizard, O master.
Commentary

I said, "First I will experience the results of my sins." Then Yamaraja said, "Fall."

Jīva Gosvāmī Gauḍīya
Commentary

Let me first experience my sin since there is greatest happiness after the end of suffering. Yama spoke while gesturing (pra—āha). Immediately I became a lizard. O controller of all karma (prabho)! I must experience the results of action given by you, or this is by your will alone. He received that result for his sin. According to Rāmāyaṇa and other scriptures he received this result because of the curse of the two brāhmaṇas. The contradiction to the version presented here is resolved by explaining that two different incidents happened in different kalpas.

Related values
Anahankarah (Freedom from False Ego)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Karuna (Kindness / Compassion)Tyaga (Renunciation / Letting Go)Bhakti (Devotion)Shanti (Peace / Tranquility)Abhaya (Fearlessness)Vinaya (Humility / Modesty)Prema (Divine Love)
Related verses

A wise traveller, given the choice of bitter herb or sweet, takes the bitter first so the journey ends in sweetness. Nṛga's choice is the king's choice in saṁsāra: clear the debt first, even at the cost of the immediate body. Even so, the fall is real — he watches his own descent.

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