FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.61.30

తతో లక్షం రుక్‍మ్యగృహ్ణాద్‌గ్లహం తత్రాజయద్ బల: । జితవానహమిత్యాహ రుక్‍మీ కైతవమాశ్రిత: ॥ ౩౦ ॥
tato lakṣaṁ rukmy agṛhṇād
[tato laksham rukmy agrihnaad]
glahaṁ tatrājayad balaḥ
[glaham tatraajayad balah]
jitavān aham ity āha
[jitavaan aham ity aaha]
rukmī kaitavam āśritaḥ
[rukmee kaitavam aashritah]
tataḥ — then lakṣam — one hundred thousand rukmī — Rukmī agṛhṇāt — accepted glaham — a bet tatra — in that ajayat — won balaḥ — Lord Balarāma jitavān — have won aham — I iti — thus āha — said rukmī — Rukmī kaitavam — deception āśritaḥ — resorting to .
Blended reading (Sanskrit + English inline)
tato lakṣaṁ rukmy agṛhṇād
tataḥ
then
lakṣam
one hundred thousand
rukmī
Rukmī
agṛhṇāt
accepted
glahaṁ tatrājayad balaḥ
glaham
a bet
tatra
in that
ajayat
won
balaḥ
Lord Balarāma
jitavān aham ity āha
jitavān
have won
aham
I
iti
thus
āha
said
rukmī kaitavam āśritaḥ
rukmī
Rukmī
kaitavam
deception
āśritaḥ
resorting to .
  • lakṣam — one hundred thousand
    Lakh — the standard Sanskrit unit for 100,000. The stakes escalate exponentially: śata → sahasra → ayuta → lakṣa → nyarbuda. Bhāgavata-style numerical climb to the explosion at verse 31.
  • glaham — a bet
    From √grah, 'to grasp, take.' Specifically a gambling-stake — the thing one grasps to throw in. Distinct from paṇa (also wager); glaha names the act of taking-up. Bhāgavata's gambling-lexicon is precise.
  • kaitavam — deception
    From kitava, 'gambler' — kaitava means 'gambler's-trick.' The same word names the false dharmas the Bhāgavata's opening verse declares it has rejected ('dharmaḥ projjhita-kaitavaḥ atra'). Rukmī here practices the very kaitava-dharma the Bhāgavata renounces.
  • āśritaḥ — resorting to
    From ā + √śri, 'to take shelter in.' The same root as āśraya (shelter, refuge). Rukmī 'takes shelter' in deception — a parody of bhakti's central act, which is to take shelter in Kṛṣṇa.
Next Rukmī accepted a bet of one hundred thousand coins, which Lord Balarāma won. But Rukmī tried to cheat, declaring “I’m the winner!”
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Next Rukmī accepted a bet of one hundred thousand coins, which Lord Balarāma won. But Rukmī tried to cheat, declaring "I'm the winner!"
Commentary

Though Balarama won the wager of a hundred thousand coins, Rukmi, with devious nature, said that he had won.

Jīva Gosvāmī Gauḍīya
Commentary

Rukmī bet a hundred thousand to be given by the loser.

Related values
Anahankarah (Freedom from False Ego)Dhairya (Composure / Courage)Titiksha (Forbearance / Endurance)Kshama (Forgiveness / Patience)Tejas (Inner Radiance / Vigour)Hrih (Modesty / Sense of Shame)Mardava (Gentleness)Vinaya (Humility / Modesty)Shraddha (Faith / Reverence)
Related verses
Concepts
Jiva

Like a thief who, having lost the wrestling match in plain daylight, simply declares himself the winner and walks off with the prize — Rukmī's lie is not subtle; it does not need to be, because his accomplices outnumber the witnesses.

📝 My note

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