Śrīmad-Bhāgavatam 10.58.5
Blended reading (Sanskrit + English inline)
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kṛṣṇā
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Draupadī
Draupadī's other name — the dark one, parallel to Kṛṣṇa's own. Gauḍīyas read the doubled name in this verse (kṛṣṇā... kṛṣṇam) as the Bhāgavatam quietly signalling that she belongs to Him in a way the Pāṇḍava-marriage does not exhaust.
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aninditā
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faultless
From a (not) + nindita (blamed). Bhāgavatam vouches her chastity at her first entrance — answering in advance every accusation the later assembly will hurl. Gauḍīyas take aninditā as Bhāgavata's seal.
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vrīḍitā
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somewhat timid
Lajjā — bashfulness. In Gauḍīya rasa-śāstra, lajjā is one of the thirty-three sañcārī-bhāvas; it adorns the heroine when she approaches the hero. The Bhāgavatam, even in a narrative beat, paints with rasa-vocabulary.
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abhyavandata
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offered obeisances
Imperfect form. The same root vand seen in verse 4 — but here Draupadī offers, where Kṛṣṇa earlier received and offered both. The verse-pair establishes the seated Lord at the centre of a court of mutual reverence.
Śrīmatī Draupadī was so devoted to Kṛṣṇa that she herself was called Kṛṣṇā, which is the feminine form of the name, and Arjuna was also called Kṛṣṇa because of his devotion to the Lord. Similarly, the devotees of the modern Kṛṣṇa consciousness movement are often called “the Kṛṣṇas.” So it appears that the custom of addressing Kṛṣṇa’s devotees by His name has a long history.
Draupadi (Krsna) also greeted Krsna.
Kṛṣṇa was seated in the best seat. By the order of the Lord the Pāṇḍavas sat on their individual seats. Because Draupadī had the same name (Kṛṣnā) as Kṛṣṇa, they were friends. Coming slightly in front (abhi), very slowly, she offered respects.
Kṛṣṇa was seated in the best seat. By the order of the Lord, the Pāṇḍavas sat on their individual seats. Because Draupadī had the same name (Kṛṣnā) as Kṛṣṇa, they were friends. Kṛṣṇa attracted her heart with love. She approached “somewhat” shyly because she was newly married or because of her chaste nature. She did not have strong shyness since she did not have conjugal feelings for him. She was not able to maintain shyness because of the nature of seeing him or because she lost control. Or because of shyness she slowly greeted him, offering obeisances with five limbs and slightly touching his feet.
A new bride enters a great household stepping softly — not because she fears, but because the room she enters is already saturated with someone she cannot yet meet eye-to-eye. Draupadī approaches Kṛṣṇa exactly so: He is her cousin and her confidant, but here He is also the seated Lord, and the body knows.
When Duḥśāsana tried to disrobe Draupadī in the Kuru assembly (Mahābhārata, Sabhā-parva), she abandoned every other support and cried out, 'Govinda!' — and Kṛṣṇa extended an inexhaustible cloth.
That episode is the inner meaning of this small verse: the same Draupadī who later will be held only by Him approaches Him now with downcast eyes. The reverence of verse 5 prepares the surrender of the assembly.
My note
Source: vedabase.io