• kāle — in time
  Locative of kāla. Jarāsandha keeps invoking time. The Bhāgavatam will reveal at SB 11.7.48 that 'I, time' is one of Kṛṣṇa's own self-descriptions — the demons unwittingly name their conqueror.
• ātma-anusārīṇi — favoring them (lit. following the self)
  Ātma (self) + anusārin (following). Demons construe time as serving their self-interest in cycles; Vaiṣṇavas know time follows Kṛṣṇa, not the asura's plans.
• pradakṣiṇaḥ — turned toward us (lit. moving to the right / auspicious)
  Pra (forward) + dakṣiṇa (right, south, auspicious). The word that names temple-circumambulation. Jarāsandha hopes time will 'circumambulate' him as if HE were the deity — a precise inversion of bhakti.
• vijeṣyāmaḥ — we shall conquer
  Future of vi-√ji. The same verb that produces 'jaya.' The demons project conquest into the future because the present has refused them. Gauḍīyas note: bhakti never postpones — 'yatra yatra mano dehī tatra tatra samāhitam' (BG 6.26).
• ripavaḥ — enemies
  Plural of ripu. Naming Kṛṣṇa as 'enemy' is the demon's freedom; the devotee names Him 'mine.' Same Lord, different relation; entirely different fate.

• Padaseva Pr SB 10-54-16 Oriya
  His Grace Padaseva Prabhu· Oriya

Like a man who has lost at chess hoping the board will tilt back his way, Jarāsandha sees time as a wheel that simply revolves through good and bad sides. The Gauḍīya answer: the wheel is real, but it has a hub — Kṛṣṇa — and stepping onto the hub ends the spin.