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Śrīmad-Bhāgavatam 10.54.15

అధునాపి వయం సర్వే వీరయూథపయూథపా: । పరాజితా: ఫల్గుతన్త్రైర్యదుభి: కృష్ణపాలితై: ॥ ౧౫ ॥
adhunāpi vayaṁ sarve
[adhunaapi vayam sarve]
vīra-yūthapa-yūthapāḥ
[veera-yoothapa-yoothapaah]
parājitāḥ phalgu-tantrair
[paraajitaah phalgu-tantrair]
yadubhiḥ kṛṣṇa-pālitaiḥ
[yadubhih krishna-paalitaih]
adhunā — now api — even vayam — we sarve — all vīra — of heroes yūtha - pa — of the leaders yūtha - pāḥ — the leaders parājitāḥ — defeated phalgu — meager tantraiḥ — whose entourage yadubhiḥ — by the Yadus kṛṣṇa - pālitaiḥ — protected by Kṛṣṇa .
Blended reading (Sanskrit + English inline)
adhunāpi vayaṁ sarve
adhunā
now
api
even
vayam
we
sarve
all
vīra-yūthapa-yūthapāḥ
vīra
of heroes
yūtha - pa
of the leaders
yūtha - pāḥ
the leaders
parājitāḥ
defeated
parājitāḥ phalgu-tantrair
phalgu
meager
tantraiḥ
whose entourage
yadubhiḥ kṛṣṇa-pālitaiḥ
yadubhiḥ
by the Yadus
kṛṣṇa - pālitaiḥ
protected by Kṛṣṇa .
  • phalgu-tantraiḥ — with a meager entourage
    Phalgu (insignificant, faint) + tantra (apparatus, entourage). The same root phalgu is the name of the dry river at Gayā — externally small, internally sacred. The Yadus look phalgu, but house the Lord.
  • kṛṣṇa-pālitaiḥ — protected by Kṛṣṇa
    Kṛṣṇa + pālita (protected). The exact phrase that defines a devotee: not by self-strength but by Kṛṣṇa's pālana. Cf. BG 9.22, 'yoga-kṣemaṁ vahāmy aham.' This is the verse's secret theology, hidden in an enemy's lament.
  • vīra-yūtha-pa-yūtha-pāḥ — leaders of leaders of heroes
    Triple compound: vīra (hero) + yūthapa (leader) + yūthapa (leader again). Kings of kings of warriors. The grammatical pile-up of titles only sharpens the irony — all these stacked dignities defeated by Kṛṣṇa's 'few.'
  • parājitāḥ — defeated
    Same word as v. 13 — but now in the plural, owned by all the kings. The repetition is Vyāsa underscoring: this is not Jarāsandha's quirk; it is the universal asurika condition.
  • yadubhiḥ — by the Yadus
    Instrumental plural. Even when Kṛṣṇa Himself fights, the credit is given to His devotees. That is Bhagavān's signature courtesy — the Lord makes His servants the apparent agents.
And now all of us, great commanders of military leaders, have been defeated by the Yadus and their small entourage, who are protected by Kṛṣṇa.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
And now all of us, great commanders of military leaders, have been defeated by the Yadus and their small entourage, who are protected by Kṛṣṇa.
Commentary

I was defeated by the Yadus who had meager troops.

Jīva Gosvāmī Gauḍīya
Commentary

Summarizing, he hides his real shame and suffering. You can see this effect operating now (adhunāpi). He speaks in the plural to indicate all the warriors present, or this verse can be spoken by all the warriors. All of us have been defeated. In this verse he uses the name Kṛṣṇa in order to show disrespect.

Śrīdhara Svāmī Gauḍīya
Commentary

All the kings speak together to comfort him since it is later said that ḥe was persuaded by his friends. We were defeated. Or Jarāsandha speaks but indicates all the kings present. Though we were leaders of leaders of armies—most valorous, we were defeated by the Yadus protected by the son of a cowherd. This indicates the Yadus’ inferior status.

Related values
Shraddha (Faith / Reverence)Tejas (Inner Radiance / Vigour)Kshama (Forgiveness / Patience)Vinaya (Humility / Modesty)
Related verses
Concepts
Jiva

Like a great lake covered by morning mist — the kings cannot see that the 'meager entourage' of Yadus is Kṛṣṇa-pālita, sheltered by the Lord, and therefore unconquerable. Numbers count nothing where Bhagavān stands as canopy.

📝 My note

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