Śrīmad-Bhāgavatam 10.53.50
Blended reading (Sanskrit + English inline)
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muni
—
giving up her vow of silence
Compound: muni (silent sage) + vrata (vow) + absolutive of √tyaj. Mauna-vrata is one of the standard ascetic disciplines. Gauḍīyas note: the bhakta takes vrata not as an end but as a service-tool — released when its purpose (focused dhyāna in Ambikā's temple) is complete.
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ratna - mudrā - upaśobhinā
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(her hand) beautified by a jeweled ring
Compound: ratna (jewel) + mudrā (ring) + upaśobhinā (beautified). Even the small ornament is noticed — Vyāsa is preparing the eye for verses 51–55, where every detail of Rukmiṇī's body will be the visual feast for the assembled kings.
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bhṛtyām
—
holding on to the maidservant
Accusative + absolutive of pra-√grah. Same root as Kṛṣṇa's pragṛhya in verse 1 — He takes the brāhmaṇa's hand; she takes a maid's hand. The chapter's hand-motif tightens before the final pāṇi-grahaṇa.
She pressed the lower arm of friend out of great agitation, expecting that Kṛṣṇa would come. She wore a ring on her finger which increased the beauty of her hand. As verse 54 states, she offered all her beauty to Kṛṣṇa. The beauty of her hand with the ring was one item of that offering. Bhṛtyām here means a friend rather than servant, since this would be suitable to the description of holding her arm.
She held the hand of a friend firmly with affection (pragṛhya), expecting her to point out Kṛṣṇa. Or fearing she would fall down, out of control on expecting to see Kṛṣṇa, she held her friend’s hand. Actually she did so to show special beauty. In verse 53 it is said, “On the pretext of the procession, Rukmiṇī displayed her beauty for Kṛṣṇa alone.” The ring enhanced her hand’s beauty (upaśobhinā) at the time of the wedding. This indicates that her hand was most beautiful.
The vow of silence ends because the next words to be spoken will not be hers but the events of the līlā themselves. From this point on the chapter speaks; Rukmiṇī walks, holds a maid's hand, looks for her Lord — language has handed itself over to action.
My note
Source: vedabase.io