Śrīmad-Bhāgavatam 10.52.3
Blended reading (Sanskrit + English inline)
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niḥsaṅgaḥ
—
detached from material association
Niḥ (away from) + saṅga (clinging). Gauḍīyas distinguish dry niḥsaṅga (mere withdrawal) from yukta-vairāgya — detachment used in Kṛṣṇa's service. Mucukunda's renunciation is the second kind because his mind is already absorbed in the Lord.
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samādhāya manaḥ kṛṣṇe
—
fixing his mind upon Lord Kṛṣṇa
Phrase joining sam-ā-√dhā (place fully) with the locative kṛṣṇe. The Bhāgavatam's whole pedagogy is in this clause — samādhi is not the emptying of mind but its full placement on the Personal Lord.
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mukta-saṁśayaḥ
—
free of doubts
Compound: mukta (released) + saṁśaya (doubt). For Gauḍīyas, saṁśaya is dispelled not by argument but by Kṛṣṇa's personal darśana — Mucukunda's doubtlessness is post-darśana, not pre-darśana.
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gandhamādanam
—
the mountain known as Gandhamādana
A peak in the Himalayan range near Badarikāśrama whose name means 'maddening with fragrance.' Traditional geography of bhakti — Mucukunda heads toward the same northern axis where the Pāṇḍavas later went and where Nara-Nārāyaṇa eternally tapasya.
The name Gandhamādana indicates a place of delightful fragrances. Undoubtedly Gandhamādana was filled with the aroma of wild flowers and forest honey, and with other natural scents.
Expert at discriminating (dhīraḥ), having great conviction through scriptures (mukta-saṁśayaḥ), devoid of desires for results from any other process (niḥsaṅgaḥ), he fixed his mind on Kṛṣṇa. Or, because of being free of doubt, he was faithful in concentrating his mind on Kṛṣṇa (tapaḥ-śraddhā-yutaḥ), and thus was without other desires (niḥsaṅgaḥ). He then fixed his mind on Kṛṣṇa. Or respectfully concentrating on Kṛṣṇa (tapaḥ-śraddhā-yutaḥ), he absorbed his mind completely in Svayam Bhagavān and came to Gandamādana hill in the most excellent condition (pra—aviśat).
Expert at discriminating or tolerating even suffering (dhīraḥ), devoid of desires for results from any other process or devoid of internal or external relationships (niḥsaṅgaḥ), having great conviction or faith in devotion to the Lord’s lotus feet (mukta-saṁśayaḥ) (the later being the cause of the former), he fixed his mind on Kṛṣṇa. Or, because of being free of doubt, he was faithful in concentrating his mind on the attractive form of Kṛṣṇa, the form of the highest bliss. He came to Gandamādana hill in the most excellent condition (pra—aviśat).
Mucukunda's mind is fixed on Kṛṣṇa the way a compass needle locks on north — every doubt and association melts off as friction once that single orientation is set. Tapas is not the magnet; the Lord is the magnet, and tapas only files away the rust that kept the needle stuck.
My note
Source: vedabase.io