Śrīmad-Bhāgavatam 10.51.14
Blended reading (Sanskrit + English inline)
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mucukundaḥ iti khyātaḥ
—
known as Mucukunda
Phrase: 'celebrated by the name Mucukunda.' The name unlocks identity; the rest of the chapter will be his speech under that name. Gauḍīyas note that he was famous before this moment for tapas, and after it for stuti — the chapter pivots his fame from kṣatriya to Vaiṣṇava.
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brahmaṇyaḥ
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devoted to the brāhmaṇas
From brahman + yaḥ — one who reveres the brāhmaṇa class and the brahminical principles. A standing royal virtue in the Bhāgavata: Ambarīṣa, Yudhiṣṭhira, Parīkṣit are all brahmaṇyaḥ. The trait predicts his later humility before Kṛṣṇa, whom he will treat as the supreme brāhmaṇa-bandhu.
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satya-saṅgaraḥ
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true to his battle-vow
Compound: satya (true) + saṅgaraḥ (vow, engagement, battle). Once he gives his word in war, he keeps it — the kṣatriya-dharma summed in two syllables. The same satya-niṣṭhā will reappear when he refuses every material boon Kṛṣṇa offers.
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ikṣvāku-kule
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in the Ikṣvāku dynasty
Compound: ikṣvāku (the solar-line founder) + kule (in the dynasty). The same dynasty as Rāma. Gauḍīyas relish that Mucukunda is therefore a kinsman of Bhagavān's previous avatāra — Rāma's lineage meeting Kṛṣṇa's person, generations apart.
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māndhātṛ-tanayaḥ
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the son of Māndhātā
Compound: māndhātṛ (the cakravartī of SB 9.6) + tanayaḥ (son). Patronymic placement; the Bhāgavata never lets a devotee float free of paramparā. Even the man who burnt Kālayavana with a glance is, first, somebody's son.
He was a great devotee (mahān).
The son of Yuvanāśva was Māndhātā, nineteen generations after Ikṣvāku. Māndhātā’s son was the best among people (mahān) because of being a devotee of the Lord. purukutsam ambarīṣaṁ mucukundaṁ ca yoginam: these sons were Purukutsa, Ambarīṣa, and Mucukunda, a great devotee. (SB 9.6.38)
A great oak that came up from the Ikṣvāku-root — the same lineage as Rāma, the same dynasty that Bhāgavatam's ninth canto traces with reverence. Mucukunda is named, lineaged and placed: son of Māndhātā, devoted to brāhmaṇas, true to his battle-vow. Bhāgavata pedagogy never abstracts a devotee from his soil.
Canto 9 of Bhāgavatam (chapters 6–13) traces the Ikṣvāku dynasty in detail — Hariścandra, Sagara, Bhagīratha, Khaṭvāṅga, Raghu, Aja, Daśaratha, Rāma. Māndhātā, Mucukunda's father, appears in SB 9.6.30 as the cakravartī who 'conquered the directions and held the earth as one wheel.'
Gauḍīyas read the Ikṣvāku lineage as the great Vaiṣṇava parallel to the Yadu line — both dedicated to dharma, both producing avatāras and bhaktas. Mucukunda is the surprising bridge: an Ikṣvāku-son who meets Kṛṣṇa, the Yadu-son, in a cave between the ages.
My note
Source: vedabase.io