Śrīmad-Bhāgavatam 10.41.30
Blended reading (Sanskrit + English inline)
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dvi-jātayaḥ
—
brāhmaṇas (the twice-born)
Compound: dvi (two) + jāti (birth). The technical term for those whose upanayana has given them their second birth. Their recognition of Kṛṣṇa here outweighs Kaṁsa's hostility — Mathurā's varṇāśrama instinctively bows to its true king.
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akṣataiḥ
—
unbroken barleycorns
Instrumental plural of akṣata — un-broken (privative a- + √kṣad). The standard auspicious offering. Akṣata is itself a Vaiṣṇava emblem — Bhagavān is the akṣara whose substance never breaks.
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uda-pātraiḥ
—
with pots of water
Compound: udaka (water) + pātra (vessel). Welcome-water. The same hospitality offered to a son-in-law arriving for a wedding. Kṛṣṇa receives in public street what every Yadu wedding receives in the courtyard.
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pramuditāḥ
—
joyful
Past participle of pra + √mud — to rejoice intensely. The brāhmaṇas' joy is itself an offering — bhāva is more precious to Bhagavān than rice or sandalwood. Gauḍīyas: the dravya is secondary; the bhāva is primary.
How the women with special bhāva respected Kṛṣṇa with completely soft hearts has been described. Now the actions of the brāhmaṇas are described. They worshipped the two with offerings like yogurt, full water pots and other auspicious items like fruit (abhyupāyanaiḥ). Why were they not afraid of Kaṁsa? They were overjoyed (pramuditāḥ). “He is the Supreme Lord!” In great joy their fear disappeared. Here dvijātayaḥ means brāhmaṇas, since they are described later.
The brāhmaṇas line the road with their pots, barleycorns, and sandalwood — performing on the open street the welcome-ritual normally done inside a temple. The road has become the altar; Kṛṣṇa is the deity being installed in Mathurā.
My note
Source: vedabase.io