Śrīmad-Bhāgavatam 10.36.12
సోఽపవిద్ధో భగవతా పునరుత్థాయ సత్వరమ్ ।
ఆపతత్ స్విన్నసర్వాఙ్గో ని:శ్వసన్క్రోధమూర్చ్ఛిత: ॥ ౧౨ ॥
so ’paviddho bhagavatā
[so ’paviddho bhagavataa]
punar utthāya satvaram
[punar utthaaya satvaram]
āpatat svinna-sarvāṅgo
[aapatat svinna-sarvaango]
niḥśvasan krodha-mūrcchitaḥ
[nihshvasan krodha-moorchchitah]
Word-for-word
saḥ
—
he
apaviddhaḥ
—
thrown back
bhagavatā
—
by the Lord
punaḥ
—
again
utthāya
—
rising
satvaram
—
quickly
āpatat
—
attacked
svinna
—
sweating
sarva
—
all
aṅgaḥ
—
his limbs
niḥśvasan
—
breathing hard
krodha
—
by anger
mūrcchitaḥ
—
stupefied .
Blended reading (Sanskrit + English inline)
so ’paviddho bhagavatā
punar utthāya satvaram
saḥ
he
āpatat svinna-sarvāṅgo
apaviddhaḥ
thrown back
bhagavatā
by the Lord
punaḥ
again
utthāya
rising
satvaram
quickly
āpatat
attacked
niḥśvasan krodha-mūrcchitaḥ
svinna
sweating
sarva
all
aṅgaḥ
his limbs
niḥśvasan
breathing hard
krodha
by anger
mūrcchitaḥ
stupefied .
Important Words
-
apaviddhaḥ
—
thrown back
Apa (away) + √vyadh (to pierce, throw). The demon has been thrown but not yet finished — the Bhāgavatam often gives the antagonist one more breath, to make the final loss complete.
-
svinna
—
sweating
From √svid — to sweat. Sweat is a marker — for demons it is exhaustion, for devotees it is sāttvika-bhāva. The same physical fact occupies opposite poles depending on whose body it appears on.
-
niḥśvasan
—
panting heavily
Nir + √śvas (to breathe out). Breath as labor. The contrast with Kṛṣṇa, whose breathing the verses never even note, is the entire point.
-
krodha - mūrcchitaḥ
—
stunned with anger
Krodha (anger) + mūrcchita (fainting, stupefied). The Bhagavad-gītā 2.63 chain — krodhāt bhavati sammohaḥ — is dramatized here in physical form: anger so total that consciousness itself blurs.
Thus repulsed by the Supreme Lord, the bull demon got up and, breathing hard and sweating all over his body, again charged Him in a mindless rage.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Thus repulsed by the Supreme Lord, the bull demon got up and, breathing hard and sweating all over his body, again charged Him in a mindless rage.
Commentary
Being thrown backwards the bull then got up.
Jīva Gosvāmī
Gauḍīya
Commentary
The demon quickly (satvaram) got up. Another version has satvaraḥ san. In anger he forgot himself. All his limbs were exhausted (khinna) because of fatigue or anger. Another version has svinna (perspiring).
Related values & verses
Related values
Anahankarah (Freedom from False Ego)Dhriti (Resilience / Steadfastness / Fortitude)Kshama (Forgiveness / Patience)Mardava (Gentleness)Shraddha (Faith / Reverence)Udyama (Industriousness / Effort)Achapalya (Steadiness / Non-fickleness)Tejas (Inner Radiance / Vigour)
Related verses
Concepts
Jiva
Personal Guidance
Analogy
Repulsed but unable to read the repulsion, the bull comes again. Krodha without jñāna is the loop demons cannot exit — the second charge, the third charge, until Bhagavān decides the loop is finished.
My note
Source: vedabase.io