• apaviddhaḥ — thrown back
  Apa (away) + √vyadh (to pierce, throw). The demon has been thrown but not yet finished — the Bhāgavatam often gives the antagonist one more breath, to make the final loss complete.
• svinna — sweating
  From √svid — to sweat. Sweat is a marker — for demons it is exhaustion, for devotees it is sāttvika-bhāva. The same physical fact occupies opposite poles depending on whose body it appears on.
• niḥśvasan — panting heavily
  Nir + √śvas (to breathe out). Breath as labor. The contrast with Kṛṣṇa, whose breathing the verses never even note, is the entire point.
• krodha - mūrcchitaḥ — stunned with anger
  Krodha (anger) + mūrcchita (fainting, stupefied). The Bhagavad-gītā 2.63 chain — krodhāt bhavati sammohaḥ — is dramatized here in physical form: anger so total that consciousness itself blurs.

• What recurring inner demon are you discouraged about because it keeps coming back?
• How does expecting round two change your willingness to fight round one well?

Repulsed but unable to read the repulsion, the bull comes again. Krodha without jñāna is the loop demons cannot exit — the second charge, the third charge, until Bhagavān decides the loop is finished.