Śrīmad-Bhāgavatam 10.14.52
Blended reading (Sanskrit + English inline)
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deha-ātma-vādinām
—
of those who consider the body to be the self
Compound: deha (body) + ātman (self) + vādin (one who teaches). The Bhāgavatam's standing pejorative for the conditioned condition. Charvākas, naive materialists, and most conditioned souls. Bhakti requires the rejection of deha-ātma-vāda.
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priya-tamaḥ
—
dearest
Superlative of priya — most dear. The body is most dear to the body-identified. Same word will reappear in verse 54 — ātmā as priya-tama — and there it will be Kṛṣṇa.
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anu
—
subordinate to
Postposition — following, secondary to. Everything in the body-identified life is anu — subordinate to the body. The grammar of dehātma-vāda is hierarchical with the body on top.
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rājanya-sat-tama
—
O best among kṣatriyas
Compound: rājanya (kṣatriya) + sat (best) + -tama (-most). Vocative for Parīkṣit. Śukadeva's appellations escalate — by verse 54 they will become full Vraja-rasa appellations.
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priya-tamaḥ
—
most dear
Superlative — most dear. The body is named priya-tama for the body-identified. Same word will recur in verse 54 as Kṛṣṇa's title — priya-tamaḥ sva-ātmā. The chapter's deliberate word-reuse: today's priya-tama-body becomes tomorrow's priya-tama-ātmā = Kṛṣṇa.
Fools consider the self to be the body. From their point of view this verse is spoken. The attachment of such persons for their own body (self) is more than for sons, wealth and house.
Dehātma-vādinām refers to those people who are extremely undiscriminating, thinking the body to be the self. Even they, however, take the self as most dear. By identifying the self with the body, the body becomes dearest. Hi means “certainly.” Ca means “but.” O best of kings! Those kings who think the body is the self are not good. Those who understand the ātmā are good. Those who understand the Lord are better. Those who have affection for Kṛṣṇa alone are the best. Thus you are the best king (rājanya-sattama).
A man who thinks he is his body treats his body as the temple and everything else as offering. His wife, children, wealth are secondary to the body that consumes them. Brutally honest sociology — Śukadeva strips the conventional family-love down to its real engine. Then verse 55 will replace the body with Kṛṣṇa, and the same engine will run pure.
My note
Source: vedabase.io