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Śrīmad-Bhāgavatam 1.7.49

సూత ఉవాచ ధర్మ్యం న్యాయ్యం సకరుణం నిర్వ్యలీకం సమం మహత్ । రాజా ధర్మసుతో రాజ్ఞ్యా: ప్రత్యనన్దద్వచో ద్విజా: ॥ ౪౯ ॥
sūta uvāca
[soota uvaacha]
dharmyaṁ nyāyyaṁ sakaruṇaṁ
[dharmyam nyaayyam sakarunam]
nirvyalīkaṁ samaṁ mahat
[nirvyaleekam samam mahat]
rājā dharma-suto rājṣyāḥ
[raajaa dharma-suto raajshyaah]
pratyanandad vaco dvijāḥ
[pratyanandad vacho dvijaah]
sūtaḥ uvāca — Sūta Gosvāmī said dharmyam — in accordance with the principles of religion nyāyyam — justice sa-karuṇam — full of mercy nirvyalīkam — without duplicity in dharma samam — equity mahat — glorious rājā — the King dharma-sutaḥ — son rājṣyāḥ — by the Queen pratyanandat — supported vacaḥ — statements dvijāḥ — O brāhmaṇas..
Blended reading (Sanskrit + English inline)
sūta uvāca
sūtaḥ uvāca
Sūta Gosvāmī said
dharmyaṁ nyāyyaṁ sakaruṇaṁ
dharmyam
in accordance with the principles of religion
nyāyyam
justice
sa-karuṇam
full of mercy
nirvyalīkaṁ samaṁ mahat
nirvyalīkam
without duplicity in dharma
samam
equity
mahat
glorious
rājā dharma-suto rājṣyāḥ
rājā
the King
dharma-sutaḥ
son
rājṣyāḥ
by the Queen
pratyanandad vaco dvijāḥ
pratyanandat
supported
vacaḥ
statements
dvijāḥ
O brāhmaṇas..
Sūta Gosvāmī said: O brāhmaṇas, King Yudhiṣṭhira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity.

Mahārāja Yudhiṣṭhira, who was the son of Dharmarāja, or Yamarāja, fully supported the words of Queen Draupadī in asking Arjuna to release Aśvatthāmā. One should not tolerate the humiliation of a member of a great family. Arjuna and his family were indebted to the family of Droṇācārya because of Arjuna’s learning the military science from him. If ingratitude were shown to such a benevolent family, it would not be at all justified from the moral standpoint. The wife of Droṇācārya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son’s death. That is compassion. Such statements by Draupadī are without duplicity because actions should be taken with full knowledge. The feeling of equality was there because Draupadī spoke out of her personal experience. A barren woman cannot understand the grief of a mother. Draupadī was herself a mother, and therefore her calculation of the depth of Kṛpī’s grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Sūta said: O brāhmaṇas! Yudhiṣṭhira, son of Dharma, agreed with the words of his queen, which were according to scripture, reasonable, merciful, without desire to harm others, desirous of peace and generous.
Commentary

The good quality of her words is seen in the previous six verses. Her words were faithful to dharma: release him because the brāhmāna is always our guru. (SB 1.7.43) Her words were filled with correctness: his father taught you the military arts. (SB 1.7.44) Her words were full of mercy: the wife is half the husband. (SB 1.7.45) Her words expressed unwillingness to cause pain to others: do not cause suffering to the family of your guru. (SB 1.7.46) Her words expressed sense of calmness, allaying suffering: do not let her cry like me. (SB 1.7.47) Her harsh words express generosity, desiring to benefit the hearer: the angry brāhmaṇas will destroy the kṣatriyas. (SB 1.7.48)

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