tat — therefore dharma-jña — one who is aware of the principles of religion mahā-bhāga — the most fortunate bhavadbhiḥ — by your good self gauravam — glorified kulam — the family vṛjinam — that which is painful na — not arhati — does deserve prāptum — for obtaining pūjyam — the worshipable vandyam — respectable abhīkṣṇaśaḥ — constantly.