FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.8.21

అంశుమానువాచ న పశ్యతి త్వాం పరమాత్మనోఽజనో న బుధ్యతేఽద్యాపి సమాధియుక్తిభి: । కుతోఽపరే తస్య మన:శరీరధీ- విసర్గసృష్టా వయమప్రకాశా: ॥ ౨౧ ॥
aṁśumān uvāca
[amshumaan uvaacha]
na paśyati tvāṁ param ātmano ’jano
[na pashyati tvaam param aatmano ’jano]
na budhyate ’dyāpi samādhi-yuktibhiḥ
[na budhyate ’dyaapi samaadhi-yuktibhih]
kuto ’pare tasya manaḥ-śarīra-dhī-
[kuto ’pare tasya manah-shareera-dhee-]
visarga-sṛṣṭā vayam aprakāśāḥ
[visarga-srishtaa vayam aprakaashaah]
aṁśumān uvāca — Aṁśumān said na — not paśyati — can see tvām — Your Lordship param — transcendental ātmanaḥ — of us living beings ajanaḥ — Lord Brahmā na — not budhyate — can understand adya api — even today samādhi — by meditation yuktibhiḥ — or by mental speculation kutaḥ — how apare — others tasya — his manaḥ-śarīra-dhī — who consider the body or mind to be the self visarga-sṛṣṭāḥ — created beings within the material world vayam — we aprakāśāḥ — without transcendental knowledge.
Blended reading (Sanskrit + English inline)
aṁśumān uvāca
aṁśumān uvāca
Aṁśumān said
na paśyati tvāṁ param ātmano ’jano
na
not
paśyati
can see
tvām
Your Lordship
param
transcendental
ātmanaḥ
of us living beings
ajanaḥ
Lord Brahmā
na budhyate ’dyāpi samādhi-yuktibhiḥ
na
not
budhyate
can understand
adya api
even today
kuto ’pare tasya manaḥ-śarīra-dhī-
samādhi
by meditation
yuktibhiḥ
or by mental speculation
kutaḥ
how
visarga-sṛṣṭā vayam aprakāśāḥ
apare
others
tasya
his
manaḥ-śarīra-dhī
who consider the body or mind to be the self
visarga-sṛṣṭāḥ
created beings within the material world
vayam
we
aprakāśāḥ
without transcendental knowledge.
Aṁśumān said: My Lord, even Lord Brahmā is to this very day unable to understand Your position, which is far beyond himself, either by meditation or by mental speculation. So what to speak of others like us, who have been created by Brahmā in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?

icchā-dveṣa-samutthena dvandva-mohena bhārata sarva-bhūtāni sammohaṁ sarge yānti parantapa

“O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” ( Bg. 7.27 ) All living beings in the material world are influenced by the three modes of material nature. Even Lord Brahmā is in the mode of goodness. Similarly, the demigods are generally in the mode of passion, and living entities lower than the demigods, such as human beings and animals, are in the mode of ignorance, or in mixed goodness, passion and ignorance. Therefore Aṁśumān wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva. “Because You are beyond even the direct and indirect intelligence of Lord Brahmā,” he prayed, “unless we are enlightened by Your Lordship it will not be possible for us to understand You.”

athāpi te deva padāmbuja-dvaya- prasāda-leśānugṛhīta eva hi jānāti tattvaṁ bhagavan-mahimno na cānya eko ’pi ciraṁ vicinvan

“My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.” ( Bhāg. 10.14.29 ) The Lord, the Supreme Personality of Godhead, can be understood by one who is favored by the Lord; the Lord cannot be understood by others.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Aṁśumān said: Even Lord Brahmā is to this very day unable to see you, who are superior to the jīva. He cannot know you by meditation or by logic. So what to speak of others like us, who have been created by Brahmā’s mind, body and intelligence, and who are ignorant. It is not surprising that the offending sons of Sagara were burned, because they did not know who you were. Even Brahmā (ajanaḥ) does not see or know you, who are superior to the jīva (ātmanaḥ). How can we, who are more inexperienced, know you, since we are created as devatās and others by Brahmā’s mind, body and intelligence, and are ignorant (aprakāśāḥ)?
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