Śrīmad-Bhāgavatam 9.6.15-16
స సన్నద్ధో ధనుర్దివ్యమాదాయ విశిఖాఞ్ఛితాన్ ।
స్తూయమానస్తమారుహ్య యుయుత్సు: కకుది స్థిత: ॥ ౧౫ ॥
తేజసాప్యాయితో విష్ణో: పురుషస్య మహాత్మన: ।
ప్రతీచ్యాం దిశి దైత్యానాం న్యరుణత్ త్రిదశై: పురమ్ ॥ ౧౬ ॥
sa sannaddho dhanur divyam
[sa sannaddho dhanur divyam]
ādāya viśikhāṣ chitān
[aadaaya vishikhaash chitaan]
stūyamānas tam āruhya
[stooyamaanas tam aaruhya]
yuyutsuḥ kakudi sthitaḥ
[yuyutsuh kakudi sthitah]
tejasāpyāyito viṣṇoḥ
[tejasaapyaayito vishnoh]
puruṣasya mahātmanaḥ
[purushasya mahaatmanah]
pratīcyāṁ diśi daityānāṁ
[prateechyaam dishi daityaanaam]
nyaruṇat tridaśaiḥ puram
[nyarunat tridashaih puram]
Word-for-word
saḥ
—
he, Puraṣjaya
sannaddhaḥ
—
being well equipped
dhanuḥ divyam
—
a first-class or transcendental bow
ādāya
—
taking
viśikhān
—
arrows
śitān
—
very sharp
stūyamānaḥ
—
being praised very much
tam
—
him (the bull)
āruhya
—
getting on
yuyutsuḥ
—
prepared to fight
kakudi
—
on the hump of the bull
sthitaḥ
—
being situated
tejasā
—
by the power
āpyāyitaḥ
—
being favored
viṣṇoḥ
—
of Lord Viṣṇu
puruṣasya
—
the Supreme Person
mahā-ātmanaḥ
—
the Supersoul
pratīcyām
—
on the western
diśi
—
direction
daityānām
—
of the demons
nyaruṇat
—
captured
tridaśaiḥ
—
surrounded by the demigods
puram
—
the residence.
Blended reading (Sanskrit + English inline)
sa sannaddho dhanur divyam
saḥ
he, Puraṣjaya
sannaddhaḥ
being well equipped
dhanuḥ divyam
a first-class or transcendental bow
ādāya viśikhāṣ chitān
ādāya
taking
viśikhān
arrows
stūyamānas tam āruhya
yuyutsuḥ kakudi sthitaḥ
tejasāpyāyito viṣṇoḥ
puruṣasya mahātmanaḥ
pratīcyāṁ diśi daityānāṁ
śitān
very sharp
stūyamānaḥ
being praised very much
tam
him (the bull)
nyaruṇat tridaśaiḥ puram
āruhya
getting on
yuyutsuḥ
prepared to fight
kakudi
on the hump of the bull
sthitaḥ
being situated
tejasā
by the power
āpyāyitaḥ
being favored
viṣṇoḥ
of Lord Viṣṇu
puruṣasya
the Supreme Person
mahā-ātmanaḥ
the Supersoul
pratīcyām
on the western
diśi
direction
daityānām
of the demons
nyaruṇat
captured
tridaśaiḥ
surrounded by the demigods
puram
the residence.
Well protected by armor and desiring to fight, Puraṣjaya took up a transcendental bow and very sharp arrows, and, while being highly praised by the demigods, he got up on the back of the bull [Indra] and sat on its hump. Thus he is known as Kakutstha. Being empowered by Lord Viṣṇu, who is the Supersoul and the Supreme Person, Puraṣjaya sat on the great bull and is therefore known as Indravāha. Surrounded by the demigods, he attacked the residence of the demons in the west.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Well protected by armor and desiring to fight, Puraṣjaya took up a celestial bow and sharp arrows, and, while being highly praised by the devatās, he got up on the back of the bull [Indra] and sat on its hump. Empowered by Lord Viṣṇu, who is the Supersoul and the Supreme Person, Puraṣjaya, surrounded the city of the demons in the west along with the devatās.
Puraṣjaya, mounting the bull who was Indra is thus called Indravāha (he whose carrier is Indra). Because he sat on the hump of the bull he is called Kakutsha (situated on the hump). He surrounded the city with the devatās.
My note
Source: vedabase.io