FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.22.16-17

ఏవముక్తో ద్విజైర్జ్యేష్ఠం ఛన్దయామాస సోఽబ్రవీత్ । తన్మన్త్రిప్రహితైర్విప్రైర్వేదాద్ విభ్రంశితో గిరా ॥ ౧౬ ॥ వేదవాదాతివాదాన్ వై తదా దేవో వవర్ష హ । దేవాపిర్యోగమాస్థాయ కలాపగ్రామమాశ్రిత: ॥ ౧౭ ॥
evam ukto dvijair jyeṣṭhaṁ
[evam ukto dvijair jyeshtham]
chandayām āsa so ’bravīt
[chandayaam aasa so ’braveet]
tan-mantri-prahitair viprair
[tan-mantri-prahitair viprair]
vedād vibhraṁśito girā
[vedaad vibhramshito giraa]
veda-vādātivādān vai
[veda-vaadaativaadaan vai]
tadā devo vavarṣa ha
[tadaa devo vavarsha ha]
devāpir yogam āsthāya
[devaapir yogam aasthaaya]
kalāpa-grāmam āśritaḥ
[kalaapa-graamam aashritah]
evam — thus (as above mentioned) uktaḥ — being advised dvijaiḥ — by the brāhmaṇas jyeṣṭham — unto his eldest brother, Devāpi chandayām āsa — requested to take charge of the kingdom saḥ — he (Devāpi) abravīt — said tat-mantri — by Śāntanu’s minister prahitaiḥ — instigated vipraiḥ — by the brāhmaṇas vedāt — from the principles of the Vedas vibhraṁśitaḥ — fallen girā — by such words veda-vāda-ativādān — words blaspheming the Vedic injunctions vai — indeed tadā — at that time devaḥ — the demigod vavarṣa — showered rains ha — in the past devāpiḥ — Devāpi yogam āsthāya — accepting the process of mystic yoga kalāpa-grāmam — the village known as Kalāpa āśritaḥ — took shelter of (and is living in even now).
Blended reading (Sanskrit + English inline)
evam ukto dvijair jyeṣṭhaṁ
evam
thus (as above mentioned)
uktaḥ
being advised
dvijaiḥ
by the brāhmaṇas
jyeṣṭham
unto his eldest brother, Devāpi
chandayām āsa so ’bravīt
chandayām āsa
requested to take charge of the kingdom
saḥ
he (Devāpi)
abravīt
said
tan-mantri-prahitair viprair
tat-mantri
by Śāntanu’s minister
prahitaiḥ
instigated
vipraiḥ
by the brāhmaṇas
vedād vibhraṁśito girā
vedāt
from the principles of the Vedas
vibhraṁśitaḥ
fallen
girā
by such words
veda-vādātivādān vai
veda-vāda-ativādān
words blaspheming the Vedic injunctions
vai
indeed
tadā devo vavarṣa ha
tadā
at that time
devaḥ
the demigod
vavarṣa
showered rains
ha
in the past
devāpir yogam āsthāya
devāpiḥ
Devāpi
yogam āsthāya
accepting the process of mystic yoga
kalāpa-grāmam āśritaḥ
kalāpa-grāmam
the village known as Kalāpa
āśritaḥ
took shelter of (and is living in even now).
When the brāhmaṇas said this, Mahārāja Śāntanu went to the forest and requested his elder brother Devāpi to take charge of the kingdom, for it is the duty of a king to maintain his subjects. Previously, however, Śāntanu’s minister Aśvavāra had instigated some brāhmaṇas to induce Devāpi to transgress the injunctions of the Vedas and thus make himself unfit for the post of ruler. The brāhmaṇas deviated Devāpi from the path of the Vedic principles, and therefore when asked by Śāntanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen. Under the circumstances, Śāntanu again became the king, and Indra, being pleased, showered rains. Devāpi later took to the path of mystic yoga to control his mind and senses and went to the village named Kalāpagrāma, where he is still living.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the brāhmaṇas said this, Mahārāja Śāntanu requested his elder brother Devāpi to take charge of the kingdom. Previously, however, Śāntanu's minister Aśvavāra instigated some brāhmaṇas to induce Devāpi to transgress the injunctions of the Vedas. He thus blasphemed the Vedic principles. Under the circumstances, Śāntanu again became the king, and Indra, being pleased, showered rains. Devāpi later took to the path of mystic yoga in a village named Kalāpagrāma. He requested Devāpi to rule the kingdom. Devāpi made statements criticizing the Vedas. The cause is explained. Before Śāntanu made his request, Śāntanu’s minister Aśvavāra made Devāpi a heretic in order to make him unsuitable to rule. Unknown to Śāntanu, he sent brāhmaṇas who made him deviate from the Vedas by uttering heretical words. Since Devāpi was unsuitable to rule because of his degradation, there was no fault in Śāntanu ruling. Indra then supplied rain.
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