FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.22.14-15

శాన్తిమాప్నోతి చైవాగ్ర్యాం కర్మణా తేన శాన్తను: । సమా ద్వాదశ తద్రాజ్యే న వవర్ష యదా విభు: ॥ ౧౪ ॥ శాన్తనుర్బ్రాహ్మణైరుక్త: పరివేత్తాయమగ్రభుక్ । రాజ్యం దేహ్యగ్రజాయాశు పురరాష్ట్రవివృద్ధయే ॥ ౧౫ ॥
śāntim āpnoti caivāgryāṁ
[shaantim aapnoti chaivaagryaam]
karmaṇā tena śāntanuḥ
[karmanaa tena shaantanuh]
samā dvādaśa tad-rājye
[samaa dvaadasha tad-raajye]
na vavarṣa yadā vibhuḥ
[na vavarsha yadaa vibhuh]
śāntanur brāhmaṇair uktaḥ
[shaantanur braahmanair uktah]
parivettāyam agrabhuk
[parivettaayam agrabhuk]
rājyaṁ dehy agrajāyāśu
[raajyam dehy agrajaayaashu]
pura-rāṣṭra-vivṛddhaye
[pura-raashtra-vivriddhaye]
śāntim — youthfulness for sense gratification āpnoti — one gets ca — also eva — indeed agryām — principally karmaṇā — by the touch of his hand tena — because of this śāntanuḥ — known as Śāntanu samāḥ — years dvādaśa — twelve tat-rājye — in his kingdom na — not vavarṣa — sent rain yadā — when vibhuḥ — the controller of the rain, namely the King of heaven, Indra śāntanuḥ — Śāntanu brāhmaṇaiḥ — by the learned brāhmaṇas uktaḥ — when advised parivettā — faulty because of being a usurper ayam — this agra-bhuk — enjoying in spite of your elder brother’s being present rājyam — the kingdom dehi — give agrajāya — to your elder brother āśu — immediately pura-rāṣṭra — of your home and the kingdom vivṛddhaye — for elevation.
Blended reading (Sanskrit + English inline)
śāntim āpnoti caivāgryāṁ
śāntim
youthfulness for sense gratification
āpnoti
one gets
ca
also
eva
indeed
agryām
principally
karmaṇā tena śāntanuḥ
karmaṇā
by the touch of his hand
tena
because of this
śāntanuḥ
known as Śāntanu
samā dvādaśa tad-rājye
samāḥ
years
dvādaśa
twelve
tat-rājye
in his kingdom
na vavarṣa yadā vibhuḥ
na
not
vavarṣa
sent rain
yadā
when
vibhuḥ
the controller of the rain, namely the King of heaven, Indra
śāntanur brāhmaṇair uktaḥ
śāntanuḥ
Śāntanu
brāhmaṇaiḥ
by the learned brāhmaṇas
uktaḥ
when advised
parivettāyam agrabhuk
parivettā
faulty because of being a usurper
ayam
this
agra-bhuk
enjoying in spite of your elder brother’s being present
rājyaṁ dehy agrajāyāśu
rājyam
the kingdom
dehi
give
agrajāya
to your elder brother
āśu
immediately
pura-rāṣṭra-vivṛddhaye
pura-rāṣṭra
of your home and the kingdom
vivṛddhaye
for elevation.
Because the King was able to make everyone happy for sense gratification, primarily by the touch of his hand, his name was Śāntanu. Once, when there was no rainfall in the kingdom for twelve years and the King consulted his learned brahminical advisors, they said, “You are faulty for enjoying the property of your elder brother. For the elevation of your kingdom and home, you should return the kingdom to him.”

One cannot enjoy sovereignty or perform an agnihotra-yajṣa in the presence of one’s elder brother, or else one becomes a usurper, known as parivettā.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because the King was able to make everyone peaceful by the touch of his hand, his name was Śāntanu. Once, when there was no rainfall in the kingdom for twelve years, the brāhmaṇas said, "You are faulty for enjoying the property of your elder brother. For the prosperity of your kingdom and home, you should return the kingdom to him." Indra (vibhuḥ) did not shower rain. Smṛti says dārāgnihotra-saṁyogaṁ kurute yo ’graje sthite parivettā sa vijṣeyaḥ parivittis tu pūrvajaḥ: the person who gets married and performs sacrifice while the older brother is present is called parivettā and the elder brother is called parivitti. Though your elder brother lives (unmarried), you have married and enjoyed first and have enjoyed the kingdom. You are a parivettā. Because of this fault Indra does now shower rain. Therefore return the kingdom to him.
📝 My note

← Read full Chapter 22