FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.2.14

ఏవం వృత్తో వనం గత్వా దృష్ట్వా దావాగ్నిముత్థితమ్ । తేనోపయుక్తకరణో బ్రహ్మ ప్రాప పరం ముని: ॥ ౧౪ ॥
evaṁ vṛtto vanaṁ gatvā
[evam vritto vanam gatvaa]
dṛṣṭvā dāvāgnim utthitam
[drishtvaa daavaagnim utthitam]
tenopayukta-karaṇo
[tenopayukta-karano]
brahma prāpa paraṁ muniḥ
[brahma praapa param munih]
evam vṛttaḥ — being situated in such an order of life vanam — to the forest gatvā — after going dṛṣṭvā — when he saw dāva-agnim — a forest fire utthitam — existing there tena — by that (fire) upayukta-karaṇaḥ — engaging all the senses of the body by burning brahma — transcendence prāpa — he achieved param — the ultimate goal muniḥ — as a great saintly person.
Blended reading (Sanskrit + English inline)
evaṁ vṛtto vanaṁ gatvā
evam vṛttaḥ
being situated in such an order of life
vanam
to the forest
gatvā
after going
dṛṣṭvā dāvāgnim utthitam
dṛṣṭvā
when he saw
dāva-agnim
a forest fire
utthitam
existing there
tenopayukta-karaṇo
tena
by that (fire)
upayukta-karaṇaḥ
engaging all the senses of the body by burning
brahma prāpa paraṁ muniḥ
brahma
transcendence
prāpa
he achieved
param
the ultimate goal
muniḥ
as a great saintly person.
With this attitude, Pṛṣadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world.

The Lord says in Bhagavad-gītā (4.9) :

janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna

“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.” Pṛṣadhra, because of his karma, was cursed to take his next birth as a śūdra, but because he took to saintly life, specifically concentrating his mind always upon the Supreme Personality of Godhead, he became a pure devotee. Immediately after giving up his body in the fire, he reached the spiritual world, as mentioned in Bhagavad-gītā ( mām eti ), as a result of his devotional situation. Devotional service performed by thinking of the Supreme Personality of Godhead is so powerful that although Pṛṣadhra was cursed he avoided the terrible consequence of becoming a śūdra and instead returned home, back to Godhead. As stated in Brahma-saṁhitā (5.54) :

yas tv indra-gopam athavendram aho sva-karma- bandhānurūpa-phala-bhājanam ātanoti karmāṇi nirdahati kintu ca bhakti-bhājāṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Those who engage in devotional service are unaffected by the results of their material activities. Otherwise, everyone, from the smallest microbe up to the King of heaven, Indra, is subject to the laws of karma. A pure devotee, being always engaged in the service of the Lord, is exempt from these laws.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
With this way of life, Pṛṣadhra, having entered the forest, saw a blazing forest fire, which had arisen there. The sage, having burned up his body in the fire, achieved Kṛṣṇa. Upayyukta-karaṇaḥ means he burned up his body. Param brahma means Kṛṣṇa.
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