FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.2.10

ఏవం శప్తస్తు గురుణా ప్రత్యగృహ్ణాత్ కృతాఞ్జలి: । అధారయద్ వ్రతం వీర ఊర్ధ్వరేతా మునిప్రియమ్ ॥ ౧౦ ॥
evaṁ śaptas tu guruṇā
[evam shaptas tu gurunaa]
pratyagṛhṇāt kṛtāṣjaliḥ
[pratyagrihnaat kritaashjalih]
adhārayad vrataṁ vīra
[adhaarayad vratam veera]
ūrdhva-retā muni-priyam
[oordhva-retaa muni-priyam]
evam — in this way śaptaḥ — having been cursed tu — but guruṇā — by his spiritual master pratyagṛhṇāt — he (Pṛṣadhra) accepted kṛta-aṣjaliḥ — with folded hands adhārayat — took up, assumed vratam — the vow of brahmacarya vīraḥ — that hero ūrdhva-retāḥ — having controlled his senses muni-priyam — which is approved by the great sages.
Blended reading (Sanskrit + English inline)
evaṁ śaptas tu guruṇā
evam
in this way
śaptaḥ
having been cursed
tu
but
guruṇā
by his spiritual master
pratyagṛhṇāt kṛtāṣjaliḥ
pratyagṛhṇāt
he (Pṛṣadhra) accepted
kṛta-aṣjaliḥ
with folded hands
adhārayad vrataṁ vīra
adhārayat
took up, assumed
vratam
the vow of brahmacarya
vīraḥ
that hero
ūrdhva-retā muni-priyam
ūrdhva-retāḥ
having controlled his senses
muni-priyam
which is approved by the great sages.
When the hero Pṛṣadhra was thus cursed by his spiritual master, he accepted the curse with folded hands. Then, having controlled his senses, he took the vow of brahmacarya, which is approved by all great sages.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the hero Pṛṣadhra was thus cursed by his guru, he accepted the curse with folded hands. Controlling his senses, he took the vow of brahmacarya. With folded hands he accepted the curse as mercy. He had devotion to guru. He did not say “Why did uselessly you curse me without reflecting first?” Though cursed by his guru, remaining faithful to guru, he attained liberation without obstacles. That is the lesson of this story. Muni-priyam means a vow of celibacy.
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