Śrīmad-Bhāgavatam 9.11.31-34
అథ ప్రవిష్ట: స్వగృహం జుష్టం స్వై: పూర్వరాజభి: ।
అనన్తాఖిలకోషాఢ్యమనర్ఘ్యోరుపరిచ్ఛదమ్ ॥ ౩౧ ॥
విద్రుమోదుమ్బరద్వారైర్వైదూర్యస్తమ్భపఙ్క్తిభి: ।
స్థలైర్మారకతై: స్వచ్ఛైర్భ్రాజత్స్ఫటికభిత్తిభి: ॥ ౩౨ ॥
చిత్రస్రగ్భి: పట్టికాభిర్వాసోమణిగణాంశుకై: ।
ముక్తాఫలైశ్చిదుల్లాసై: కాన్తకామోపపత్తిభి: ॥ ౩౩ ॥
ధూపదీపై: సురభిభిర్మణ్డితం పుష్పమణ్డనై: ।
స్త్రీపుమ్భి: సురసఙ్కాశైర్జుష్టం భూషణభూషణై: ॥ ౩౪ ॥
atha praviṣṭaḥ sva-gṛhaṁ
[atha pravishtah sva-griham]
juṣṭaṁ svaiḥ pūrva-rājabhiḥ
[jushtam svaih poorva-raajabhih]
anantākhila-koṣāḍhyam
[anantaakhila-koshaadhyam]
anarghyoruparicchadam
[anarghyoruparichchadam]
vidrumodumbara-dvārair
[vidrumodumbara-dvaarair]
vaidūrya-stambha-paṅktibhiḥ
[vaidoorya-stambha-panktibhih]
sthalair mārakataiḥ svacchair
[sthalair maarakataih svachchair]
bhrājat-sphaṭika-bhittibhiḥ
[bhraajat-sphatika-bhittibhih]
citra-sragbhiḥ paṭṭikābhir
[chitra-sragbhih pattikaabhir]
vāso-maṇi-gaṇāṁśukaiḥ
[vaaso-mani-ganaamshukaih]
muktā-phalaiś cid-ullāsaiḥ
[muktaa-phalaish chid-ullaasaih]
kānta-kāmopapattibhiḥ
[kaanta-kaamopapattibhih]
dhūpa-dīpaiḥ surabhibhir
[dhoopa-deepaih surabhibhir]
maṇḍitaṁ puṣpa-maṇḍanaiḥ
[manditam pushpa-mandanaih]
strī-pumbhiḥ sura-saṅkāśair
[stree-pumbhih sura-sankaashair]
juṣṭaṁ bhūṣaṇa-bhūṣaṇaiḥ
[jushtam bhooshana-bhooshanaih]
Word-for-word
atha
—
thereafter
praviṣṭaḥ
—
He entered
sva-gṛham
—
His own palace
juṣṭam
—
occupied
svaiḥ
—
by His own family members
pūrva-rājabhiḥ
—
by the previous members of the royal family
ananta
—
unlimited
akhila
—
everywhere
koṣa
—
treasury
āḍhyam
—
prosperous
anarghya
—
priceless
uru
—
high
paricchadam
—
paraphernalia
vidruma
—
of coral
udumbara-dvāraiḥ
—
with the two sides of the doors
vaidūrya-stambha
—
with pillars of vaidūrya-maṇi
paṅktibhiḥ
—
in a line
sthalaiḥ
—
with floors
mārakataiḥ
—
made of marakata stone
svacchaiḥ
—
very cleanly polished
bhrājat
—
dazzling
sphaṭika
—
marble
bhittibhiḥ
—
foundations
citra-sragbhiḥ
—
with varieties of flower garlands
paṭṭikābhiḥ
—
with flags
vāsaḥ
—
clothing
maṇi-gaṇa-aṁśukaiḥ
—
by various effulgent and valuable stones
muktā-phalaiḥ
—
with pearls
cit-ullāsaiḥ
—
increasing celestial pleasure
kānta-kāma
—
fulfilling one’s desires
upapattibhiḥ
—
by such paraphernalia
dhūpa-dīpaiḥ
—
with incense and lamps
surabhibhiḥ
—
very fragrant
maṇḍitam
—
decorated
puṣpa-maṇḍanaiḥ
—
by bunches of various flowers
strī-pumbhiḥ
—
by men and women
sura-saṅkāśaiḥ
—
appearing like the demigods
juṣṭam
—
full of
bhūṣaṇa-bhūṣaṇaiḥ
—
whose bodies beautified their ornaments.
Blended reading (Sanskrit + English inline)
atha praviṣṭaḥ sva-gṛhaṁ
atha
thereafter
praviṣṭaḥ
He entered
sva-gṛham
His own palace
juṣṭaṁ svaiḥ pūrva-rājabhiḥ
juṣṭam
occupied
svaiḥ
by His own family members
pūrva-rājabhiḥ
by the previous members of the royal family
anantākhila-koṣāḍhyam
ananta
unlimited
akhila
everywhere
koṣa
treasury
āḍhyam
prosperous
anarghyoruparicchadam
anarghya
priceless
vidrumodumbara-dvārair
vaidūrya-stambha-paṅktibhiḥ
uru
high
paricchadam
paraphernalia
vidruma
of coral
udumbara-dvāraiḥ
with the two sides of the doors
sthalair mārakataiḥ svacchair
vaidūrya-stambha
with pillars of vaidūrya-maṇi
bhrājat-sphaṭika-bhittibhiḥ
citra-sragbhiḥ paṭṭikābhir
paṅktibhiḥ
in a line
vāso-maṇi-gaṇāṁśukaiḥ
muktā-phalaiś cid-ullāsaiḥ
kānta-kāmopapattibhiḥ
dhūpa-dīpaiḥ surabhibhir
maṇḍitaṁ puṣpa-maṇḍanaiḥ
strī-pumbhiḥ sura-saṅkāśair
sthalaiḥ
with floors
mārakataiḥ
made of marakata stone
svacchaiḥ
very cleanly polished
bhrājat
dazzling
sphaṭika
marble
juṣṭaṁ bhūṣaṇa-bhūṣaṇaiḥ
bhittibhiḥ
foundations
citra-sragbhiḥ
with varieties of flower garlands
paṭṭikābhiḥ
with flags
vāsaḥ
clothing
maṇi-gaṇa-aṁśukaiḥ
by various effulgent and valuable stones
muktā-phalaiḥ
with pearls
cit-ullāsaiḥ
increasing celestial pleasure
kānta-kāma
fulfilling one’s desires
upapattibhiḥ
by such paraphernalia
dhūpa-dīpaiḥ
with incense and lamps
surabhibhiḥ
very fragrant
maṇḍitam
decorated
puṣpa-maṇḍanaiḥ
by bunches of various flowers
strī-pumbhiḥ
by men and women
sura-saṅkāśaiḥ
appearing like the demigods
juṣṭam
full of
bhūṣaṇa-bhūṣaṇaiḥ
whose bodies beautified their ornaments.
Thereafter, Lord Rāmacandra entered the palace of His forefathers. Within the palace were various treasures and valuable wardrobes. The sitting places on the two sides of the entrance door were made of coral, the yards were surrounded by pillars of vaidūrya-maṇi, the floor was made of highly polished marakata-maṇi, and the foundation was made of marble. The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence. The palace was fully decorated with pearls and surrounded by lamps and incense. The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Thereafter, Lord Rāmacandra entered the palace used by his forefathers, furnished with various treasures and furniture, with coral thresholds, rows of cat’s eye columns, walls of emerald and clear, sparkling crystal, colorful garlands, flags. The palace was bright with the rays emanating from gems and cloth, with pearls, lamps and fragrant incense, and celestial men and women decorated with flowers, whose bodies glorified their ornaments, all of which fulfilled one’s desires, since they were spiritual.
How did Rāma conduct himself? The answer is now repeated, but described in detail. The palace had doors with thresholds made of coral. All the phrases are connected with the word “decorated” in verse 34. It was bright with the rays from the cloth and jewels. All the objects fulfilled all one’s desires since they were spiritual (cit-ullāsaiḥ). Cit-ullāsaiḥ modifies all objects in the list.
My note
Source: vedabase.io