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Śrīmad-Bhāgavatam 9.10.23

ఏవం క్షిపన్ ధనుషి సంధితముత్ససర్జ బాణం స వజ్రమివ తద్‍ధృదయం బిభేద । సోఽసృగ్ వమన్ దశముఖైర్న్యపతద్ విమానా- ద్ధాహేతి జల్పతి జనే సుకృతీవ రిక్త: ॥ ౨౩ ॥
evaṁ kṣipan dhanuṣi sandhitam utsasarja
[evam kshipan dhanushi sandhitam utsasarja]
bāṇaṁ sa vajram iva tad-dhṛdayaṁ bibheda
[baanam sa vajram iva tad-dhridayam bibheda]
so ’sṛg vaman daśa-mukhair nyapatad vimānād
[so ’srig vaman dasha-mukhair nyapatad vimaanaad]
dhāheti jalpati jane sukṛtīva riktaḥ
[dhaaheti jalpati jane sukriteeva riktah]
evam — in this way kṣipan — chastising (Rāvaṇa) dhanuṣi — on the bow sandhitam — fixed an arrow utsasarja — released (toward him) bāṇam — the arrow saḥ — that arrow vajram iva — like a thunderbolt tat-hṛdayam — the heart of Rāvaṇa bibheda — pierced saḥ — he, Rāvaṇa asṛk — blood vaman — vomiting daśa-mukhaiḥ — through the ten mouths nyapatat — fell down vimānāt — from his airplane hāhā — alas, what happened iti — thus jalpati — roaring jane — when all the people present there sukṛtī iva — like a pious man riktaḥ — when the results of his pious activities are finished.
Blended reading (Sanskrit + English inline)
evaṁ kṣipan dhanuṣi sandhitam utsasarja
evam
in this way
kṣipan
chastising (Rāvaṇa)
dhanuṣi
on the bow
sandhitam
fixed an arrow
utsasarja
released (toward him)
bāṇaṁ sa vajram iva tad-dhṛdayaṁ bibheda
bāṇam
the arrow
saḥ
that arrow
vajram iva
like a thunderbolt
tat-hṛdayam
the heart of Rāvaṇa
bibheda
pierced
so ’sṛg vaman daśa-mukhair nyapatad vimānād
saḥ
he, Rāvaṇa
asṛk
blood
dhāheti jalpati jane sukṛtīva riktaḥ
vaman
vomiting
daśa-mukhaiḥ
through the ten mouths
nyapatat
fell down
vimānāt
from his airplane
hāhā
alas, what happened
iti
thus
jalpati
roaring
jane
when all the people present there
sukṛtī iva
like a pious man
riktaḥ
when the results of his pious activities are finished.
After thus rebuking Rāvaṇa, Lord Rāmacandra fixed an arrow to His bow, aimed at Rāvaṇa, and released the arrow, which pierced Rāvaṇa’s heart like a thunderbolt. Upon seeing this, Rāvaṇa’s followers raised a tumultuous sound, crying, “Alas! Alas! What has happened? What has happened?” as Rāvaṇa, vomiting blood from his ten mouths, fell from his airplane, just as a pious man falls to earth from the heavenly planets when the results of his pious activities are exhausted.

In Bhagavad-gītā (9.21) it is said, kṣīṇe puṇye martya-lokaṁ viśanti: “When the results of their pious activities are exhausted, those who have enjoyed in the heavenly planets fall again to earth.” The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions, for neither pious nor impious actions can relieve one from māyā’s clutches of repeated birth and death. Somehow or other, Rāvaṇa was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sītā, all the results of his pious activities were destroyed. If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Rāvaṇa and other demons. It is therefore advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations ( sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ). When one is fixed in devotional service, he is above the material platform. On the material platform there are higher and lower positions, but when one is above the material platform he is always fixed in a spiritual position ( sa guṇān samatītyaitān brahma-bhūyāya kalpate ). Rāvaṇa or those like him may be very powerful and opulent in this material world, but theirs is not a secure position, because, after all, they are bound by the results of their karma ( karmaṇā daiva-netreṇa ). We should not forget that we are completely dependent on the laws of nature.

prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ahaṅkāra-vimūḍhātmā kartāham iti manyate

“The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature.” ( Bg. 3.27 ) One should not be proud of one’s exalted position and act like Rāvaṇa, thinking oneself independent of material nature’s laws.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After thus rebuking Rāvaṇa, Rāmacandra fixed an arrow to his bow and released it. The arrow pierced Rāvaṇa's heart like a thunderbolt and Rāvaṇa fell from his plane, vomiting blood from his ten mouths, just as a pious man falls to earth from the heavenly planets after exhausting his pious activities. Onlookers exclaimed “Alas! Alas!” The arrow (saḥ) pierced Rāvaṇa’s heart. He fell from his airplane just as a pious man falls from Svarga after exhausting his pious acts.
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